Tag: knowledge

Faa’idah Derived From a Statement of The Prophet to Hassaan Ibn Thaabit, ” Retort on my behalf. O Allah! Support him [i.e. Hassaan] with the Ruh Al-Qudus [i.e. Jibril (Gabrael)]?”

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Narrated Sa’id bin Al-Musaiyab: ‘Umar came to the mosque while Hassaan was reciting a poem. (‘Umar disapproved of that). On that Hassaan said, “I used to recite poetry in this very mosque in the presence of one (i.e. the Prophet ) who was better than you.” Then he turned towards Abu Hurairah and said (to him), “I ask you by Allah, did you hear Allah’s Messenger saying (to me), ‘Retort on my behalf. O Allah! Support him (i.e., Hassaan) with the Ruh Al-Qudus [i.e. Jibril (Gabrael)]?” Abu Hurairah said, “Yes.” [Bukhaari 4/3212]

Imaam Abu Haatim [rahimahullaah] said: There is evidence in this narration similar to the command to disparage the du’afaa [weak narrators]. That is because the Prophet [sallal-laahu-alayhi-wasallam] said to Hassaan [radiyallaahu-anhu], ‘’Retort on my behalf.’’ He [sallal-laahu-alayhi-wasallam] commanded [Hassaan (radiyallaahu-anhu)] to defend him against the lies that the idol worshippers uttered about him. And when it is the case that the Messenger of Allaah [sallal-laahu-alayhi-wasallam] commanded [Hassaan] to defend him against the lies of the idol worshippers, even though neither did their lies harm the Muslims nor make what is Haraam to be Halaal and vice versa; then it is more appropriate that he [sallal-laahu-alayhi-wasallam] is defended against those Muslims who lie about him [sallal-laahu-alahu-wasallam] through their [weak, fabricated] narrations and thus declare Haraam as Halaal and vice versa. [1]

[Source: Muqaddimah Kitaab Al-Majrooheem Minal Muhadditheen of Imaam Ibn Hibbaan (rahimahullaah). Page: 67-68. Slightly paraphrased]


Ref 1: Notes: Must Read: Regarding the Affair of Declaring Something Halaal that is Haraam and vice versa: http://www.spubs.com/sps/sp.cfm?subsecID=GSC05&articleID=GSC050006&pfriend=

Also see article about Takfeer on these links:

http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ09&loadpage=displaysubsection.cfm

http://www.manhaj.com/manhaj/articles/xwouo-takfir-and-the-excuse-of-ignorance-shaykh-ibn-uthaymeen.cfm

 

Certificates of Graduation and Sincere Intention Or Desire For Worldly Status?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said that some of the people say that sincere intention in this present era of ours is difficult (to achieve) or it may be impossible (to achieve) because those who seek knowledge do so with the aim of receiving a certificate.

The Shaikh replied to this statement saying that one’s intention is regarded to be corrupt if knowledge is sought in order to receive a certificate or a desire for an elevated worldly status by way of it. But a person’s intention is regarded to be good and not in opposition to sincerity if he wants an elevated status in order to benefit the people, for he knows that at present it is impossible for a person to achieve a high and beneficial position for the Ummah unless he has a certificate. And because of this, even if you were to find a scholar who is good in various affairs of knowledge but he has no certificate, it will not be possible for him to teach even in high school and this is the reality. And you will find that the one lesser in knowledge than this scholar will be accepted (as a teacher) at a university as long as he has a certificate.  So in accordance with a person’s (sincere) intention and choices the certificate is not considered harmful and its obtainment enters into the statement of the Messenger (sallal-laahu-alayhi-wasallam):

وما جاءك من هذا المال وأنت غير مشرف ولا سائل فخذه، وما لا فلا تتبعه نفسك

And what comes to you from this wealth without asking for it or having greed for it, take it; and if not given, do not run for it.” [Saheeh Al-Bukhaari. Number 1473. Vol 2. Book of Zakat]


See Sharh Hilya Taalib Al-Ilm’ page:22

Clarifications of the Scholars: Shaikh Albaani, Shaikh Fawzaan and Others Regarding Permissible and Impermissible Taqleed

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

In our city [Stoke On Trent], the Hizbiyyoon- [those keeping quiet and not declaring their stances towards Bin Laadin, Lashkar Taibah, Zakir Niak]- at Markaz at-Tawheed, Markaz As-Sunnah and Markaz Al-Huda have been hiding behind their stooge-a former resident of Wolverhampton- to spread doubts and ambiguities regarding this subject matter. Indeed, instead of seeking a holistic understanding of this subject matter, the stooge continues to prattle, babble and rant whilst seeking to find fault with the Salafiyyoon based on nothing else but haste, deficient understanding and malice.

The following PDF https://www.troid.ca/media/pdf/areturntothesunnah.pdf discusses the subject matter of Taqleed -from page 59 onward- based on the clarifications of the scholars, such as Shaikh Albaani [rahimahullaah], Shaikh Fawzaan [may Allaah preserve him] and others. The reader is asked to read carefully to acquire a holistic understanding of the affair.

And may Allaah grant us all understanding of the religion…Aameen


Adhere to The Path of Ahlul Hadeeth O Student of Knowledge!

Al-Allaamah Ahmad an-Najmi

[May Allah have mercy on him]

said:

“O student of knowledge! It is [obligated] on you to [adhere] to  the path of the people of Hadith so that you may [acquire] understanding of the religion,  and so that you may [acquire] understanding of the correct creed, which Allah is pleased with for His slaves to follow. And neither veer away from it to the right nor left for indeed deviation from it is misguidance and destruction.”

Itmaam al-Minah bis-Sharh Usool as-Sunnah / 53

The Student of Knowledge Should Be A Role Model – Shaykh Zayd al Madkhalee (Rahimahullaah)

Al-‘Allaamah Zayd bin Muhammad Al-Madkhalee (may Allaah have mercy on him) said:

 

“If the student of knowledge deviates and he becomes ignorant like the ignorant people, and he becomes foolish and acts like the foolish,  then he has caused harm to the knowledge (that he has attained) and he has caused harm to himself and the people because the student of knowledge is a role model,  so let them be the best of examples in the islaamic creed and Sharee’ah [i.e. the rulings pertaining to acts of worship, dealings, manners]”


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[3] Reminders From [Virtue of the Knowledge of the Salaf over the Knowledge of the Khalaf] -By Imaam Ibn Rajab [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibn Rajab [rahimahullaah] said:

As for the knowledge which Allaah [The Most High] mentioned by way of dispraise, it is that which He [The Most High] mentioned regarding magic:

وَيَتَعَلَّمُونَ مَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡ‌ۚ وَلَقَدۡ عَلِمُواْ لَمَنِ ٱشۡتَرَٮٰهُ مَا لَهُ ۥ فِى ٱلۡأَخِرَةِ مِنۡ خَلَـٰقٍ۬‌ۚ

And they learn that which harms them and profits them not. And indeed they knew that the buyers of it (magic) would have no share in the Hereafter. [2:102]

And the statement of Allaah [The Most High]:

فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ

Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge (of worldly things): And that at which they used to mock, surrounded them (i.e. the punishment). [40:83]

And the statement of Allaah [The Most High] said:

يَعۡلَمُونَ ظَـٰهِرً۬ا مِّنَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَهُمۡ عَنِ ٱلۡأَخِرَةِ هُمۡ غَـٰفِلُونَ

They know only the outside appearance of the life of the world (i.e. the matters of their livelihood, like irrigating or sowing or reaping, etc.), and they are heedless of the Hereafter. [30:7]

Likewise, the Sunnah categorises knowledge into ‘Beneficial Knowledge ‘ and ‘Unbeneficial Knowledge’, and that [one should] seek refuge with Allaah from ‘Unbeneficial knowledge’ and to ask Allaah for ‘Beneficial Knowledge’. Imaam Muslim [rahimahullaah] reports from Zaid Ibn Arqam [radiyallaahu-anhu] that the Prophet [sallal-laahu-alayhi-wasallam] used to say:

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لَا يَنْفَعُ وَمِنْ قَلْبٍ لَا يَخْشَعُ وَمِنْ نَفْسٍ ‏لَا تَشْبَعُ ‏ ‏وَمِنْ دَعْوَةٍ لَا يُسْتَجَابُ لَهَا

O Allaah! I seek refuge with You from knowledge that does not benefit; from a heart that fears not; from a soul that does not become satisfied and a supplication that is not answered. [Muslim 2722]


[Source: Fadl Ilmis Salaf Alaa Ilmil Khalaf’ pages 44-45. (Abridged and slightly paraphrased)]

To be continued…InShaaAllaah

 

[2] Reminders From [Virtue of the Knowledge of the Salaf over the Knowledge of the Khalaf] -By Imaam Ibn Rajab [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed, [we] have been told about a people who were given knowledge but their knowledge did not benefit them; for even though this [knowledge] is actually ‘Beneficial Knowledge’, however its possessor was not benefited by it. Allaah [The Most High] said:

[مَثَلُ ٱلَّذِينَ حُمِّلُواْ ٱلتَّوۡرَٮٰةَ ثُمَّ لَمۡ يَحۡمِلُوهَا كَمَثَلِ ٱلۡحِمَارِ يَحۡمِلُ أَسۡفَارَۢا‌ۚ  – The likeness of those who were entrusted with the (obligation of the) Taurat (Torah) (i.e. to obey its commandments and to practise its legal laws), but who subsequently failed in those (obligations), is as the likeness of a donkey who carries huge burdens of books (but understands nothing from them). [Surah Al-Jumu’ah Ayah 5]

Allaah [The Most High] said:

[وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱلَّذِىٓ ءَاتَيۡنَـٰهُ ءَايَـٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّيۡطَـٰنُ فَكَانَ مِنَ ٱلۡغَاوِينَ  – And recite (O Muhammad ) to them the story of him to whom We gave Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but he threw them away, so Shaitan (Satan) followed him up, and he became of those who went astray….up to the statement of Allaah: [وَٱتَّبَعَ هَوَٮٰهُ‌ۚ   – and followed his own vain desire] [Surah Al-A’raaf Aayaat 175-176] [Ref 1]

And Allaah [The Most High] said:

[فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٌ۬ وَرِثُواْ ٱلۡكِتَـٰبَ يَأۡخُذُونَ عَرَضَ هَـٰذَا ٱلۡأَدۡنَىٰ  – Then after them succeeded an (evil) generation, which inherited the Book, but they chose (for themselves) the goods of this low life (evil pleasures of this world)…[up to the statement of Allaah]: وَدَرَسُواْ مَا فِيهِ‌ۗ And they have studied what is in it (the Book). [Surah Al-Araaf Aayaat 169-170]

[Source: Fadl Ilmis Salaf Alaa Ilmil Khalaf’ page43-44. Abridged and slightly paraphrased]

To be continued..InShaaAllaah


Ref 1: See more benefits by Imaam Ibnul Qayyim [rahimahullaah] here:

https://www.salaficentre.com/2017/03/part-1-one-likened-dog-abandoned-allaahs-aayaat-eager-dunyah/

https://www.salaficentre.com/2017/03/part-2-one-likened-dog-abandoned-allaahs-aayaat-eager-dunyah/

https://www.salaficentre.com/2017/03/part-3-one-likened-dog-abandoned-allaahs-aayaat-eager-dunyah/

[1] Reminders From [Virtue of the Knowledge of the Salaf over the Knowledge of the Khalaf] -By Imaam Ibn Rajab [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibn Rajab [rahimahullaah] said: All praises and thanks be to Allaah, the Lord of Aalameen [mankind, jinns and all that exists]. And may Allaah exalt and grant Muhammad a lot of peace, his family and Sahaabah. To proceed:

These are brief statements regarding the meaning of knowledge and its categorization into ‘Beneficial knowledge’, ‘Unbeneficial knowledge’, Blameworthy knowledge’ and a notification regarding the virtue of the knowledge of the Salaf [i.e. the pious predecessors] over the knowledge of the khalaf [i.e. those who came after the Salaf]. Therefore, I say- and Allaah’s aid is sought, I place my trust in Him and there is neither strength nor power except with Allaah.

The Meaning of Knowledge and Its Categorization

Indeed, Allaah mentioned-sometimes- knowledge in His Book with praise and that is [in reference to] ‘Beneficial Knowledge’.  And at other times, He mentioned knowledge with dispraise and that is [in reference to] ‘Unbeneficial knowledge’. As for the first type [i.e. Beneficial Knowledge], then its example is mentioned in the statement of Allaah [The Most High]:

[قُلۡ هَلۡ يَسۡتَوِى ٱلَّذِينَ يَعۡلَمُونَ- Are those who know equal to those who know not? [39:9]

And the statement of Allaah [The Most High]: [شَهِدَ ٱللَّهُ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰٓٮِٕكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ   – Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness) [3:18]

And the statement of Allaah [The Most High]: [وَقُل رَّبِّ زِدۡنِى عِلۡمً۬ا   -And say: “My Lord! Increase me in knowledge.” [20:114]

And the statement of Allaah [The Most High]: [إِنَّمَا يَخۡشَى ٱللَّهَ مِنۡ عِبَادِهِ ٱلۡعُلَمَـٰٓؤُاْۗ – It is only those who have knowledge among His slaves that fear Allah. [35:28]

And what Allaah has stated regarding the story of Aadam- when Aadam was taught the names of those things and were then presented to the Angels, so the Angels – [as Allaah informed us] – said: [سُبۡحَـٰنَكَ لَا عِلۡمَ لَنَآ إِلَّا مَا عَلَّمۡتَنَآ‌ۖ إِنَّكَ أَنتَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ – Glory be to You, we have no knowledge except what you have taught us. [2:32]

And what Allaah [The Most High] has stated regarding the story of Moosaa [alayhis-salaam] and Khidr- that Moosaa said to him: [هَلۡ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمۡتَ رُشۡدً۬ا – “May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?” [18: 66]

This is beneficial knowledge


To be continued…InShaaAllaah

[Fadl Ilmis Salaf Alaa Ilmil Khalaf’ pages 42-43. Slightly paraphrased]