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Musa (alayhis-salaam) advised them with a great affair!

Allaah (The Most High) said:

وَقَالَ مُوسَىٰ يَا قَوْمِ إِن كُنتُمْ آمَنتُم بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِن كُنتُم مُّسْلِمِينَ

فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ

وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ

And Musa (Moses) said: “O my people! If you have believed in Allah, then put your trust in Him if you are Muslims (those who submit to Allah’s Will).” They said: “In Allah we put our trust. Our Lord! Make us not a trial for the folk who are Zalimun (polytheists and wrong-doing) (i.e. do not make them overpower us). And save us by Your Mercy from the disbelieving folk.” [10:84-86]

Reminders from Imaam Sadi (rahimahullaah)

They asked their Lord not to put them to trial-neither by way of being placed under the authority of a people who would then put them to trial, nor to be defeated and then they fall into trial, saying: Had we been upon the truth we would not have been defeated.

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Abridged and paraphrased. See Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer kalaam al-Mannaan of Imaam Sadi (rahimahullaah)

They deserved disgrace in this life and the next due to their filthy and evil deeds!

Allaah (The Most High) said:

يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ الَّذِينَ هَادُوا ۛ سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ الْكَلِمَ مِن بَعْدِ مَوَاضِعِهِ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَاحْذَرُوا ۚ وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا ۚ أُولَٰئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ

O Messenger (Muhammad)! Let not those who hurry to fall into disbelief grieve you, of such who say: “We believe” with their mouths but their hearts have no faith.

And of the Yahood are men who listen much and eagerly to lies – listen to others who have not come to you [those of their leaders who substitute the Torah (1)]

They change the words from their places- [declaring the halaal to be haraam and the haraam to be halaal (2)]; they say, “If you are given this (ruling), take it; but if you are not given this, then beware!”

And whomsoever Allah wants to put in Al-Fitnah- [misguidance or punishment, or exposed; (3) because of his rejecting the Faith (4)] you can do nothing for him against Allah- [you cannot save him (5)]

Those are the ones [Yahood and Munaafiqoon (6)] whose hearts Allaah does not want to purify (from disbelief and hypocrisy); for them there is a disgrace in this world- [Allaah informed the Prophet of what was hidden in the hearts of the Munaafiqoon as well as the lies of the Yahood in this worldly life (6)], and for them (there) is a great torment in the Hereafter. [5:41]

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Refs 1, 2 3, 5 & 6 Abridged and slightly paraphrased. See Zaadul Maseer of Imaam Ibnul Jawzi

Ref 4: See Noble Qur’aan [Englsih Translation by Shaikh Taqiyudeen and Dr Muhsin Khan]

 

There is no unrestricted partisanship to anyone besides the Messenger of Allaah

Al-Allaamah Zayd Bin Haadi Al-Madkhali (rahimahullaah) stated:

There is no (unrestricted) partisanship except to the Messenger of Allaah (sallal-laahu-alayhi-wasallam) because he is infallible and never speaks out of his desires. As for unrestricted partisanship to personalities whether they are correct or mistaken, then indeed this is not permissible for the seeker of knowledge.  On the other hand, he should look to such and such Shaikhs as to which of them is upon uprightness and is following the Manhaj of the Salaf. This is the one whom we place our hands on his hands- not out of blameworthy blind following, rather due to the fact that he is upon the truth. So we agree with him upon truth and follow a singular path in obedience to the statement of Allaah (The Mighty and Majestic):

[وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ]

“And verily, this is my Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. 6:153

As for the one who selects Shaikhs, leaders and guides, whilst being in agreement with them- in what is correct and wrong- to the extent that they do not leave their Manhaj whether they are correct or wrong, then these are the people who bring evil upon themselves and upon others. And if they do not repent, then they are most worthy of being blamed. So the affair-and all praise belongs to Allaah- is clear and it is not permissible for a person to be in confusion regarding this affair.

Therefore, we are with those who follow the straight path-we follow a singular path which Allaah (The Mighty and Majestic) has commanded us to follow and which the messenger called us to. And those you follow the wrong path or are mistaken in many of their affairs, or in some of their affairs, we leave him (i.e. we leave his mistakes or abandon him when he deserves to be boycotted). None is followed in everything except the Messenger of Allaah (sallal-laahu-alayhi-wasallam). As for the people, then indeed they can be correct or mistaken. Indeed, we do not follow them and we do not follow their footsteps solely because they are Shaikhs, Callers to Islaam, leaders or guides; rather you should be with the people of the Salafi Manhaj-those who follow the correct manhaj and correct understanding.

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[العقد المنضد الجديد في الإجابة على مسائل في الفقه والمناهج والتوحيد -(page:144) ]

 

[4] The Haal of Abdul Maalik Ar-Ramadaani! [Shaikh Muhammad Bin Haadi Clarifies one of Abdul Maalik’s falsehoods]

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Shaikh Muhammad Bin Haadi (may Allaah preserve him) stated

At present-during these days in particular-this term Ghuluww is utilised by the one who wants to slip away from the Salafi Manhaj. He does not utilise it in a correct manner. It is utilised by the likes of Ali Hasan Al-Halabi and those with him; it is utilised by Abul Hasan Al-Maribi and those with him; it is utilised by Abdul Maalik Ramadaani and those with him.

All these people do not intend (i.e. in their usage of the term Ghuluww) the Gluluww that the Messenger of Allaah [sallal-laahu-alayhis-wasallam] (meant or warned against); rather in reality they intend (by way of their usage of the term Ghuluww) Ahlus Sunnah Wal-Jamaa-ah. They intend the Salafiyyoon-those who wage war against Bidah; shunning it against those who (carry it); shunning those who establish it, or those who beautiful its affair or defend its people, or find (lame) excuses for them. They (i.e. these people who falsely accuse Ahlus Sunnah of Ghuluww) find excuses for these innovators-within the ranks of Ikhwaan al-muslimeen, or the Soorooris or those upon their path- who have separated from that which Ahlus Sunnah were upon during their era…. [End. Slightly paraphrased]

To be continued In-Shaa-Allaah. Listen to full lecture of the Shaikh here:

 

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An Arabic Refutation against the erroneous views of Abdul Malik Ar-Ramadaani

see link for Pdf:

http://www.sahab.net/forums/index.php?showtopic=127155

Therefore, be warned against Abdul-Maalik Ar-Ramadaani because he has been invited by the obstinate UK followers and defenders of Al-Halabi and Al-Maribi at Brixton and Luton. In-Shaa-Allaah some beneficial points will be extracted from the Arabic refutation against Abdul Maalik Ar-Ramadaani very soon. We ask Allaah for safety, steadfastness and truthfulness. Aameen

 

[1] The Haal of Abdul Malik Ar-Ramadaani! [An expected guest of Luton and Brixton]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Summarized benefits from Shaikh Ubaid (may Allaah preserve him)

*Abdul Maalik has become confounded, disorderly and erratic.

*At present he is a follower of Ali Halabi (i.e. the innovator) and he (i.e. Abdul Maalik) is not to be referred to.

What about his old books?

*A student of knowledge can benefit from his old books, such as Madaarik An-Nadhr, which is a good book against the khawaarij. He also has a book on Hijaab about which the Shaikh Ubaid agreed with the questioner that there is no harm in reading it.

Listen to audio here:  https://app.box.com/s/q1a5fxul5fc0sgzvuooj

Transcript here: http://www.albaidha.net/vb/showthread.php?t=37249

 

Shaikh Rabee (may Allaah preserve him) said: Abdul Malik Ar-Ramadaani is with Al-Halabi and Al-Maribi….Listen to audio here:

An Arabic Refutation against the erroneous views of Abdul Malik Ar-Ramadaani

see link:

http://www.sahab.net/forums/index.php?showtopic=127155

Therefore, be warned against Abdul-Malik Ar-Ramadaani because he has been invited by the obstinate UK followers and defenders of Al-Halabi and Al-Maribi at Brixton and Luton. In-Shaa-Allaah some beneficial points will be extracted from the Arabic refutation against Abdul Malik Ar-Ramadaani very soon. We ask Allaah for safety, steadfastness and truthfulness. Aameen

 

[الله المستعان]-How many of us heed this warning of Umar Ibnul Khattaab?!

Ameerul Mumineen Umar Ibnul Khattaab (radiyallaahu-anhu) stated:

”Indeed, we are a people whom Allaah has given honour by way of Islaam; so when we (begin) to seek honour through other than what Allaah has given us honour, Allaah will degrade us!”

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[Reported by Al-Haakim (rahimahullaah) in Al-Mustadrak (1/61-62]

It was said to Ibn Hajar (rahimahullaah): ”O Shaikhul Islaam! In what prison are you in, and in what paradise am I In?”

Al-Allaama Al-Manaawiy (rahimahullaah) said that it was mentioned that when Al-Haafidh Ibn Hajar (rahimahullaah) was the leader of the judges, he once went past a market with a great procession and a beautiful appearance; so a Yahoodi who was selling hot oil-whose clothes were stained with oil and he was in an extremely miserable and ugly state-grabbed the bridle of his female mule and said: ”O Shaikhul Islaam! You claim that your Prophet said: ‘The worldly life is the prison of the believer and the paradise of the disbeliever’, so in what prison are you in, and in what paradise am I? So he [Ibn Hajar (rahimahullaah)] said: In relation to what Allaah has prepared for me of bliss in the afterlife (i.e. for me and other believers In-Shaa-Allaah), then it is as if I am in a prison. And in relation to what Allaah has prepared for you of painful punishment in the afterlife (i.e. for you and other disbelievers), then it is as if you are in paradise (at present). So the Yahoodi accepted Islaam (i.e. he became a Muslim).

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[Source: يض القدير شرح الجامع الصغير جـ3 ص [page: 730]

See link: http://www.sahab.net/forums/index.php?showtopic=148480

 

Exercise patience upon (the authentic Sunnah) and do not give consideration to the obstinate opponents

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Barbahaaree (rahimahullaah) said: ‘Whoever realizes what the innovators have abandoned of the Sunnah and left behind and he clings to it, he is a person of the Sunnah and the Jamaa’ah.  He should be followed, helped and protected.  He is one of those whom the Prophet (sallal-laahu-alayhi-wasallam) bequeathed should be looked after'[1]

Shaikh Saaleh al Fawzaan (may Allaah preserve him) commented on this above statement of Imaam Barbahaari, saying: That is [found in the statement of the Messenger (sallal-laahu-alayhi-wasallam)]: ‘They are those upon that which I and my Companions are upon today’

He (sallal-laahu-alayhi-wasallam) advised that one should be with them- with this Jamaa’ah; this gathering of people and this group; which is upon that which the Messenger (sallal-laahu-alayhi-wasallam) and his Companions were upon.  However, this requires two affairs:

The First Affair is Knowledge; We learn that which the Messenger (sallal-laahu-alayhi-wasallam) and his Companions were upon.  As for the Jaahil, he does not learn whilst thinking that what the one in opposition is upon is what the Messenger was upon, when that is not the case.

The Second Affair is (firmness): To be firm upon that which the Messenger (sallal-laahu-alayhi-wasallam) and his Companions were upon; because the one who traverses upon the (authentic) Sunnah will receive grief, trouble and intimidation from the people; but he must exercise patience and not turn away from the truth.  He does not bargain (the truth) nor leaves anything of it; and for that reason it has been reported about the one who holds upon his Religion at the end of time is like one holding onto a burning coal or prickles as a result of what he will receive of hardship, grief and trouble from the people.  So he requires patience.[2]

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[1]Source: Translated by Aboo Talhah Daawood Burbank (rahimahullaah). Explanation of the Creed

[2] Source: It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree, Vol2, page68-69

Good Health and Free Time—Imaam Bin Baaz (rahimahullaah)

Narrated Ibn Abbaas (radiyallaahu-anhuma): The Prophet (sallal-laahu-alayhi-wasallam) said: ”There are two blessings which many people lose: (They are) health and free time for doing good.”[1]

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said: This is the true state of affairs. Many people are deprived of these two blessings. (They) depart from him (i.e. the person) without fruitful gain and that is: They depart from him without (him acquiring) any benefit.[2]

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References:
(1)Saheeh Al-Bukhaari Vol 8. Hadeeth No: 6412. Page: 233. The Book of Ar-Riqaaq (Softening of the Hearts) Publisher: Daarus Salaam
(2)Al-Hulalul Ibreeziyyah Min At-Taliqaat Al-Baaziyyah Alaa Saheeh Al-Bukhaariy; Vol 4; page: 222. Footnote No: 1

If a person abandons what is of Benefit, he/she will be put to trial with what is harmful

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Sadi (rahimahullaah) stated:

The Qur’aan has shown in a number of verses that one will be put to trial through preoccupying himself with what will harm him when he abandons what is of benefit, whilst having ability to reach that.  And he will be prevented from reaching the first affair (i.e. the benefit he abandoned in the first place). This is found in a number of verses that when the polytheists shunned the worship of Ar-Rahmaan [The Most Merciful (Allaah)], they were put to trial with the worship of images (idols)

And when they displayed haughtiness (with regards to not obediently submitting to the command of the Messengers) and claimed that the Messengers were (only) humans, they were put to trial through submitting to everything that made (their) intellect and Religion shaky.

And when Eemaan was clearly shown to them at the first instance and they recognized (it), but then abandoned it, Allaah (Glorified Be He) diverted, afflicted and sealed their hearts.  So, they did not believe until they perceived the painful punishment.

And after the straight path was clarified for them and they deviated from it by choice- approving the path of deviation in opposition to the path of guidance, they were punished.  Allaah deviated their hearts and caused them to be confounded in their path.

And when they belittled the signs of Allaah and His Messengers, Allaah belittled them with a humiliating punishment.

And when they displayed haughtiness (with regards to not submitting to the truth), Allaah humiliated them in this life and the next.

And when they forbade that Allaah’s Name be glorified and mentioned in the Mosques of Allaah and strive for their ruin, then it was not fitting after that they should enter it except in fear.

وَمِنْهُم مَّنْ عَاهَدَ اللَّهَ لَئِنْ آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ

فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوا وَّهُم مُّعْرِضُونَ

فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُوا اللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ

”And of them are some who made a covenant with Allaah (saying): ”If He bestowed on us of His Bounty, we will verily give Sadaqah (Zakat and voluntary charity in Allaah’s cause) and will be certainly among those who are righteous.  ”Then when He gave them of His Bounty, they became niggardly [refused to pay the Sadaqah (Zakat or voluntary charity)], and turned away, averse.  So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet him, because they broke that (covenant with Allaah) which they had promised to Him and because they used to tell lies’’ (9:75-77)

The verses (conveying) this meaning are numerous.  And in such (verses) is that the slave was close to being guided and made to traverse the straight path, but then he abandoned it after knowing it, and renounced it after having traversed upon it, so he is punished and has no right to guidance.  This is a recompense for his actions, as Allaah said about the Yahood:

وَلَمَّا جَاءَهُمْ رَسُولٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ

وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ

”And when there came to them a Messenger from Allaah (i.e. Muhammad) confirming what was with them, a party of those who were given the Scripture threw away the Book of Allaah behind their backs as if they did not know!  They followed what the (devils) gave out (falsely of the magic) in the lifetime of Sulaymaan”.  2:101-102

They abandoned the most sublime, the most beneficial and the most truthful of the Books (i.e. the Qur’aan), so Allaah put them to test with following that which is the most debased, most untruthful, and most harmful.

Those who wage war against Allaah and His Messenger abandon spending their wealth in obedience to Allaah, and (instead) spend it in obedience to shaytaan.

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[Source: ”Al Qawaa-idul Hisaan Li-tafseer Al Qur’aan” of Imaam Abdur Rahmaan As-Sadi. Page: 96-97. Slightly paraphrased]