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[6] Demonstrations/Protests—A Few Reminders for the sensible person

Shaikh Saaleh As-Suhaymi (may Allaah preserve him) said:

None benefits from this Demagoguery and chaos except the enemies of Islaam and the Sunnah. And because of this those behind it are six groups. The kuffaar of various creeds (1); The Raafidah; The khawaarij; The Liberalists; The seekers of rulership and government seats; the fishers in the murky waters amongst the rabble and lowly people-those who praise what they do not know and are followers of everyone who shouts and other than them amongst the foreigners.

Therefore, it is befitting that the Muslims keep themselves away from falling into these situations, and that they should not be إمعاوات–yes men or lapdogs. ”Do not be yes men, saying: If the people are good (or righteous), we are good (or righteous); and if they do wrong (or become unrighteous), we do wrong (or become unrighteous); but make up your mind; If the people do good (or are righteous), then be good (or righteous). If they do evil, then do not do wrong.” Rather, it is upon them (i.e. the Muslims) to follow the methodology of the pious predecessors in rectifying the affairs. Imaam Maalik (rahimahullaah) said: The latter part of this Ummah will not be rectified except by way of that which rectified its earlier part. (2)

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[1] Those kuffaar who secretly or openly finance and support the hypocrites, the rabble, the stupid people and the opportunists to  ignite strife and hatred between us and our Muslim rulers. See here: Do Not Listen to the Kuffaar’s and the Khawaarij’s Enticement towards Khurooj  http://salaficentre.com/2012/11/security-or-sustenance-which-of-the-two-was-asked-for-first-shaikh-salih-al-fawzaan/

[2] Source: القُطُوفُ الدَّوانِيُّ فِي سَرْحِ نُونِيَّة الْقَحْطَانِيِّ– [by Shaikh Saaleh As-Suhaymi (may Allaah preserve him) page333-334]

A characteristic of the truthful one–Imaam Ibnul Qayyim (rahimahullaah)

The truthful person is one compelled to a severe need of obeying the commandments (of Allaah); submitting to the (Sunnah of the) Messenger inwardly and outwardly and following him; worshiping Allaah through obedience to the Messenger in every act (of worship that involves) movement or without movement and with a sincere intention for the Sake of Allaah (The Mighty and Majestic).

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[Madaarij As-Saalikeen 3/295]

[5] Demonstrations/Protests—A Few Reminders for the sensible person

Indeed those actions (i.e. demonstrations/protests) are alien to the Muslim society. They have been imported from the Yahood and Nasaaraa; rather they are from the concepts of the Zionist free masons, which the Zionists call to in their well-known evil scheming and with the intention of corrupting the relationship between the rulers and subjects in the lands of the Muslims.

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[Abridged and slightly paraphrased. Source: القُطُوفُ الدَّوانِيُّ فِي سَرْحِ نُونِيَّة الْقَحْطَانِيِّ–

by Shaikh Saaleh As-Suhaymi (may Allaah preserve him) page333]

What happened to this Shaikh?!

Abu Moosaa Muhammad Ibnul Muthannaa said:

We used to read to a blind Shaikh, so when the (innovated) speech about the Qur’aan being created occurred in Baghdad the Shaikh said: ”If the Qur’aan is not created, then may the Qur’aan be wiped off my heart (i.e. from my memory).” He (Abu Moosaa) said: When we heard this speech of his, we abandoned him and turned away from him.  After some time period we met him and said to him: ”O such and such, what did the Qur’aan do?” He said: ”Nothing of it remains in my chest (i.e. in my memory).”  We said: ”Not even قُلْ هُوَ اللَّهُ أَحَدٌ?” He said: ”Not even قُلْ هُوَ اللَّهُ أَحَدٌ  except when I hear it being recited by someone else.”

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Source

باب ذكر اللفظية، ومن زعم أن هذا القرآن حكاية للقرآن الذي في اللوح المحفوظ كذبوا…/ من شرح الشريعة للآجري-رحمه الله

http://www.albaidha.net/vb/showthread.php?t=40422

The Meeting between Shaytaan (may Allaah curse him) and Yahyah Ibn Yoosuf Az-Zummiy (rahimahullaah)

Abdillaah Al-Qazweeniy also narrated to us, saying: Yahyaa Ibnu Abdaka Al-Qazweeniy said: I heard Yahyaa Ibn Yoosuf Az-Zummiy saying: Once I was taking a midday nap in one of the sandstone inns, then suddenly a powerful creature (of  a strange and frightening appearance) entered upon me, so I said: ”Who are you?”  He said: ”You not scared O father of Zakariyyah!” I said: ”Yes, (i.e. am not scared), who are you?” and I stood up ready to fight him.  So he said: ”I am Abu Murra (i.e. shaytaan).”  So I said: ”Laa HayyaakAllaah.” So he said: ”Had I known that you were in this house I would not have entered and I would have resided in another house. This has been my place of residence since I came to khurasaan.”  I said: ”Where did you come from?” He said: ”From Iraq.”  So I said: ”What did you do in Iraq?” He said: ”I have left a vicegerent in (Iraq).”  I said: ”Who is he?”  He said:”Bishr Al-Marreesiy.”   I said: ”What is he calling to (i.e. propagating)?”  He said: ”He is  (propagating) that the Qur’aan is created, and I came to khurasaan and also left a vicegerent in it.”  I said: ”What do you say about the Qur’aan?”  He said:  ”Even though I am an accursed devil, I say that the Qur’aan is the speech of Allaah and it is not created.”

This story wasnarrated from Yahyah Ibn Yoosuf  (Abu Zakariyyah) with an authentic chain of transmission.  Satan came to him whilst he was in a house that resembles a hotel, where strangers and those arriving at a placetake as their place of residence.  Satan entered upon him and said: ”You not scared of me?”  So Abu Zakariyyah said to him: ”No, I am not scared of you, and who are you?  So satan said: ”I am abu murra.” (i.e. I am shaytaan—the big satan (May the curse of Allaah be upon him).

Yahyah was ready to fight him, so shaytaan said: ”I am Abu Murra.” Yahyah said to him: Laa Hayaakallaah!  Yahyah was firm and strong at heart in challenging satan because a person may not be able to face the Jinn.  There are many people who die out of fear when they see the Jinn.  However, some people are able to face the Jinn and defeat them and amongst them was Umar Ibnul Khattaab (radiyallaahu-anhu) because he did not walk a path except that satan took a different path.  And Abu Hurairah (radiyallaahu-anhu) was from such people because he captured satan three times whilst satan was stealing from the food the Messenger (sallal-laahu-alayhi-wasallam) asked Abu Hurairah to guard.  A strong believer neither fears the Jinn nor the people. He does not fear anyone except Allaah, especially the type of fear that is tantamount to shirk—we seek Allaah’s protection from this.  Some people have a fear that is tantamount to shirk—fear of the dead and the devils. We seek Allaah’s protection from calamity.  However, Yahyah-Abu Zakariyyah did not fear, rather he was strong at heart and strong in facing satan.

So satan said tohim: ”Had I known that you were in this house, I would not have entered.”  This proves that satan does not have knowledge of the unseen and the Jinn do not know the unseen, just as Allaah stated in the story of Sulaymaan (alayhis-salaam):

فَلَمَّا قَضَيۡنَا عَلَيۡهِ ٱلۡمَوۡتَ مَا دَلَّهُمۡ عَلَىٰ مَوۡتِهِۦۤ إِلَّا دَآبَّةُ ٱلۡأَرۡضِ تَأۡڪُلُ مِنسَأَتَهُۖ ۥ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلۡجِنُّ أَن لَّوۡ كَانُواْ يَعۡلَمُونَ ٱلۡغَيۡبَ مَا لَبِثُواْ فِى ٱلۡعَذَابِ ٱلۡمُهِينِ

Then when We decreed death for him [Sulaiman (Solomon)], nothing informed them (jinns) of his death except a little worm of the earth, which kept (slowly) gnawing away at his stick, so when he fell down, the jinns saw clearly that if they had known the unseen, they would not have stayed in the humiliating torment. [Soorah Sabah: Ayah: 14]

 

Allaah said:

هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَـٰطِينُ

تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ۬

يُلۡقُونَ ٱلسَّمۡعَ وَأَڪۡثَرُهُمۡ كَـٰذِبُونَ

”Shall I inform you (O people!) upon whom the Shayatin (devils) descend? They descend on every lying (one who tells lies), sinful person.  Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars.” [Soorah Shu-araa Ayah: 221-223]

The devils steal from the news of the heavens by snatching a statement and descend with it; then they relate it to the soothsayer or the magician and add a hundred lies to it.  This person who receives this from the devils is a (human) satan, a soothsayer and a magician. However, whether he is a soothsayer, a (human) satan or a magician, they all receive slander and lies from satan (i.e. the devils amongst the Jinn).  They are liars because whoever narrates a narration whilst knowing that it is a lie, then indeed he is one of the liars.

So Yahyah asked satan where he came from and he said that he was from Iraq. The trials and tribulations flared up in Iraq.  So Yahyah said to him, ”What did you doin Iraq?” He said: I left a vicegerent in it.  Yahyah said to him: Who is he?  He said: Bishr Al-Marreesiy.  Therefore, the callers to innovation and misguidance are the vicegerents of satan and the scholars are the inheritors of the Prophets and their vicegerents Inshaa-Allaah.  The callers to innovation, falsehood, disbelief and misguidance are vicegerents of Iblees and his armies.  Therefore be cautious of being amongst the army of satan or amongst his vicegerents

Then Yahyah asked satan about what Bishr Al-Marreesiy was calling to; he said that he was saying that the Qur’aan is created. This alone is a great achievement for satan because it brought about strife, differing and such and such.  However, there are innovations greater than it– and protection is sought from Allaah—being propagated by many people and you will find that it is the hundredth one amongst his/their innovations.   These people are more severe and they cause more strife in being the vicegerents of satan than Bishr Al-Marreesiy.  And I (i.e. ShaikhRabee) have said to some of those who defend some of the contemporary people of innovations: What is your resentment against Bishral-Marreesiy and what led both the people of Sunnah and the people of innovation in this Ummah to drop him? He said: ‘’Because he said that the Qur’aan is created.’’  I said: ”Such and such joins him in this affair and he has other big innovations that are greater than this, so how is it that you do not tremble?! Watch out against blindness O brothers! We seek Allaah’s protection from blindness and misguidance.  We seek Allaah’s protection from calamity, especially when these people attribute themselves to the salafi manhaj with their calamities.  The distress will be very heavy and the calamity will be greater if the supporters of the big innovations make claims and ascribe themselves to the salafi Manhaj.  By Allaah this is a distress upon the Ummah, for many have harmed themselves and harmed the stupid and ignorant people.  We ask Allaah for well-being

Shaytaan then said: ”Then I came to khurasaan…..”.  This is the east, as it has been stated that the horn of satan will rise from there.  The horn of satan rose in Iraq and its surrounding areas—the innovations of the Raafidah (shia), the khawaarij, the mutazilah, the jahmiyyah and other than them.  And also in Iraq arose the innovation that the Qur’aan is created.  Satan raised his horn from this east and we ask Allaah (The Blessed and Most High) to safeguard Islaam and the Islamic nation from its evil.

So Yahyah said to shaytaan: ”What do you say about the Qur’aan? That is:  If you (shaytaan) have this zeal and a vicegerent for this innovation, then what is your view about it?  He (satan) said: And even though I am an accursed devil, I say that the Qur’aan is the speech of Allaah and it is not created.’’ Satan laughs at the people and ruins them; Allaah said: ”He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire.” We seek Allaah’s protection.

Alright, some of the callers to Islaam would say to you that he does not believe in such and such.  For example, it is said to him: ”What do you say about wahdatul wujood (i.e. oneness of Being—the belief of kufr which means that everything that is seen is Allah or a manifestation of Allah).    Alright, he says that he does not believe in wahdatul wujood, but he calls to it! He is a shaytaan and he is more of a filth than those who fall to this innovation.

They say to you: ”Such and such does not utter the innovation of wahdatul wujood”, yet he is the utterer and author of it.  Was it a slip of the tongue and the pen; however he praises the people of wahdatul wujood! If he does not believe it, then he is worse than them and this is from the plots of satan, for he (satan) does not believe that the Qur’aan is created yet he calls to it and is zealous about it.  For example: A (person) calls to socialism, Judaism or Christianity and he praises these creeds whilst not believing in them! Paul called to Christianity whilst not believing in it and he was more of a disbeliever amongst them because he does not believe that Eesaa is the son of Allaah and that he is the third of the three or that he is Allaah, yet he fabricated these beliefs; therefore he is more of a disbeliever than the Christians.  This is similar to the affair of the one who calls to innovation—he calls to an innovation that is tantamount to disbelief or an innovation that is not tantamount to disbelief, then he is worse than the one who believes in it but does not call to it.

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Source: باب ذكر اللفظية، ومن زعم أن هذا القرآن حكاية للقرآن الذي في اللوح المحفوظ كذبوا…/ من شرح الشريعة للآجري-رحمه الله

http://www.albaidha.net/vb/showthread.php?t=40422

Abridged

 

[3] Demonstrations/Protests– A Few Reminders for the sensible person

Shaikh Saaleh As-Suhaymi (may Allaah preserve him) said:

Thirdly: His (sallal-laahu-alayhi-wasallam) statement: ”Beware! Avoid the commotions of the markets.” (1) Is this crowding (i.e. during demonstrations/protests) not severer than the commotions of the markets which has been forbidden, and (is it not) a trial and greater harm? (2)

The Commotions of the Markets: It is the free mixing; the disagreements; argumentation; raising of the voices; uproar and trials within it. (3)

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[1] Reported by Muslim. Number 432

[2] [Source: القُطُوفُ الدَّوانِيُّ فِي سَرْحِ نُونِيَّة الْقَحْطَانِيِّ – page: 333]

[3] [[Source: القُطُوفُ الدَّوانِيُّ فِي سَرْحِ نُونِيَّة الْقَحْطَانِيِّ – page333  Footnote 1]

[2] Demonstrations/Protests– A Few Reminders for the sensible person

Shaikh Saaleh As-Suhaymi (may Allaah preserve him) said:

Secondly: The statement of the Prophet (sallal-laahu-alayhi-wasallam): “Beware! Avoid sitting on the roads.” (1) So if merely sitting on the roads is forbidden, then how about what those ones do by blocking the roads of the Muslims, obstructing their movements and ruining their (worldly) benefits. (2)

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(1) Saheeh Al-Bukhaari No: 5832. Here is the full text of the hadeeth: Narrated Abu Said Al-Khudri: The Prophet said, ‘Beware! Avoid sitting on the roads.’They (the people) said, ”O Messenger of Allaah! We can’t help sitting (on the roads) as these are (our places) where we have talks. The Messenger of Allaah (sallal-laahu-alayhi-wasallam) said: ”If you refuse but to sit, then pay the road its right’ They said, ‘What is the right of the road, O Messenger of Allaah? He said, ‘’Lowering your gaze, refraining from harming others, returning greeting and enjoining good and forbidding evil.’’ [For further benefits, see Sharh of this hadeeth by Shaikh Muhammad Ibn Abdillaah As-Subayyil (rahimahullaah) in book titled: (مِنْ هَدْيِ الْمُصْطَفى   )-pages 180-194]

(2) [Source: القُطُوفُ الدَّوانِيُّ فِي سَرْحِ نُونِيَّة الْقَحْطَانِيِّ – page332]

Bigotry; Blameworthy love of the Dunyah; Envy and Pride are obstacles to accepting the truth

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Abdur-Rahmaan Ibn Yahyah Al-Mu-allimee (rahimahullaah) stated that the Religion comprises of various levels: Abstinence from the prohibited affairs and fulfilment of commandments; acknowledgment of truth, belief in it and awareness of it.  And opposing one’s desires by refraining (from falsehood) for the sake of the truth is something very clear, for indeed most of what is prohibited are the lusts and (evil) pleasures.  And it may be that a person does not really desire anything of those (prohibited) things in particular, but he merely desires them due to an opponent. Opposing one’s desires–by way of action– for the sake of the truth is a manifest affair due to what it necessitates of responsibility and difficulty, and this occurs from different angles:

Firstly: A person sees that by acknowledging the truth it would necessitate that he was upon falsehood, because a person is nurtured upon a religion, creed, school of thought or views which were inherited from his nurturer and teacher, and which he considers to be the truth; so when it is manifested that those affairs are falsehood, it becomes difficult for him to acknowledge that. This is because he sees that the deficiencies of his teacher or nurturer necessitate his own deficiencies, and an acknowledgement of their misguidance or errors necessitates his own deficiencies…..

Secondly: It may be that clinging to falsehood brings him prestige, fame and a livelihood, so it becomes difficult for him to acknowledge that he is upon falsehood, which may result in a loss of all those things (i.e. the fame, prestige, livelihood etc).

Thirdly: Pride: It may be that a person is upon ignorance or falsehood, so another person comes along and clarifies the proofs for him; but he sees that by acknowledging such proofs, it would necessitate that he is deficient and that it was such a person who guided him. And due to this we find that it is not difficult for some of those who attribute themselves to knowledge to acknowledge their mistakes when it becomes manifests to them in their researches and studies, but it becomes difficult upon them when others clarify such mistakes for them.

Fourthly: Envy: It may be that when another person clarifies the truth for him, he sees that by acknowledging such truth, it would necessitate an acknowledgement of the clarifier’s virtue, knowledge and correctness due to that clarification; so this may become great in the eyes of the people and they begin to follow him. So you will find some of those who attribute themselves to knowledge being eager to prove the mistakes of other scholars even if that is done by way of falsehood, due to envy and seeking to diminish their status amongst the people.

Opposing one’s desires for the sake of the truth in affairs of knowledge and creed can be difficult, so it requires research and contemplation. Also in facing such difficulty one is in need of asking the scholars and benefitting from them. So with regards to what has been stated about a person’s acknowledgement of the truth and the difficulty in doing so, he should cling to Taqwah, whilst seeking the Tawfeeq of Allaah and guidance. [1]

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[1] [Slightly paraphrased and abridged…for further details, see: At-Tankeel Bimaa Fee Ta’need Al-Kawthariy Minal Baatil. Vol 2. Page: 180-181. with the checking of Imaam Albaanee (rahimahullaah)]

Shared Traits between the Khawaarij of old and the Jihaadi Terrorists of Today!

Ali (radiyallaahu-anhu) said about the Khawaarij:

Ali (radiyallaahu-anhu) said about the Khawaarij:

They are neither Qurraa (i.e. reciters of the Qur’aan who follow it as it should be followed) nor are they a people of astute understanding in the religion. Neither are they scholars in the (science) of explanation of the Qur’aan nor are they worthy of this affair (with regards to what has already) taken place in Islaam.  By Allaah! If they were to be placed in charge over your affairs, they would (perpetrate) the deeds of Khosrau (i.e. Chosroes) and Heracles amongst you. [تاريخ الطبري – 3/1117] [Source: http://www.sahab.net/forums/index.php?showtopic=145177  ]

Reminders:

Visit:   http://www.takfiris.com/takfir/index.cfm

 

Travelling to Syria to Fight: [Shaikh Abdul Muhsin Al-Abbaad fears evil and corruption for you]

After the Shaikh (may Allaah preserve him) was asked about travelling to Syria to join the fighting, he said that the people of Syria are in need of du’aa, so a person should hasten to make du’aa for them. As for a person traveling to Syria, then it is feared that he will be similar to those who went to Iraq and brought about evil and corruption upon themselves.

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