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A Short Faa’idah From Shaikh Bin Baaz:[The Hizbiyyoon of Stoke Cannot Spread Doubts or Ambiguities Regarding The Responsibility of Our Salafi Teachers – In The UK, America and Elsewhere-When They Clarify The Haqq

Written by Abdullah Jallow on . Posted in Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Abdul Bin Baaz [rahimahullaah] said: The student of knowledge is very eager not to hide anything he knows.  He is eager to clarify the truth and refute the opponents of the Religion of Islaam.  He is neither lackadaisical nor does he seek to escape.

 When the opponents of Islaam appear with that which obscures and defames Islaam, he brings forth refutation against them by writing, by word of mouth and other than that.

He does not seek to escape, rather he comes forward at the appropriate time to aid the truth and refutes the opponents of Islaam by writing and other than it- by means of the radio, the newspapers or TV, or through any means he can.

He does not hide what he has of knowledge, rather he writes, gives khutbah and refutes the people of innovation and other than them from the opponents of Islaam based on what Allaah has bestowed upon him of strength – in accordance with his knowledge and that which Allaah has made easy for him. Allaah [The Most High] said:

إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلۡنَا مِنَ ٱلۡبَيِّنَـٰتِ وَٱلۡهُدَىٰ مِنۢ بَعۡدِ مَا بَيَّنَّـٰهُ لِلنَّاسِ فِى ٱلۡكِتَـٰبِ‌ۙ أُوْلَـٰٓٮِٕكَ يَلۡعَنُہُمُ ٱللَّهُ وَيَلۡعَنُہُمُ ٱللَّـٰعِنُونَ

إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَبَيَّنُواْ فَأُوْلَـٰٓٮِٕكَ أَتُوبُ عَلَيۡہِمۡ‌ۚ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ

Verily, those who conceal the clear proofs, evidences and the guidance, which We have sent down, after We have made it clear for the people in the Book, they are the ones cursed by Allaah and cursed by the cursers.  Except those who repent and do righteous deeds, and openly declare (the truth which they concealed).  These, I will accept their repentance.  And I am the One Who accepts repentance, the Most Merciful” [2:159-160]

[Source: An excerpt from a Booklet of the Shaikh titled:

Responsibilities of the Student of Knowledge (page: 15-16)]

Consultation: Consulting The Right People In Our Religious and Worldly Affairs Guides Us to The Best Outcomes By The Will of Allaah

Written by Abdullah Jallow on . Posted in Brotherhood, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Hasan al-Basree [rahimahullaah] said: “By Allaah! Never have a people sought advice except that they were guided to the best of what was available to them.” Then he recited [the statement of Allaah]: [وَأَمۡرُهُمۡ شُورَىٰ بَيۡنَہُمۡ – And (the Believers) who (conduct) their affairs by mutual consultation] [42:38] [Ref 1]

Allaah [The Mighty and Majestic] commanded His Messenger Muhammad [sallal-laahu-alayhi-wasallam] to consult his companions in some affairs. Allaah [Glorified be He and free is He from all imperfections] said: [وَشَاوِرۡهُمۡ فِى ٱلۡأَمۡرِ‌ۖ فَإِذَا عَزَمۡتَ فَتَوَكَّلۡ عَلَى ٱللَّهِ‌ۚ – and consult them in the affairs. Then when you have taken a decision, put your trust in Allah] [3:159]

He [i.e. the Prophet (sallal-laahu-alayhi-wasallam)] is the example to be followed by the Ummah, therefore when it is the case that Allaah commanded him [sallal-laahu-alayhi-wasallam] to consult his companions, then there is even a greater reason that the Muslims are in need of consultation amongst themselves. When a difficulty that is related to a Muslim’s religious and worldly affairs occurs, then indeed it is fitting that he consults someone whom he considers reliable, wise, truthful and sincere. He examines [the advice] given by that person, then he makes a choice – either to take that advice or decides not to take it based on what he is satisfied with, in relation to his personal affairs.

The hadeeth places emphasis on the fact that consultation guides to the best outcomes, and due to this it is said: ”The one who consults [others] does not regret [thereafter InShaaAllaah] and the one who performs Istikhaarah will not fail [to achieve good]”. Both Istikhaarah and consultation are legislated and a lot of good is achieved by way of them, as opposed to when affairs are pursued in a rigid and haphazard manner, for indeed this might lead to regret and harm. [Ref 2]

Your feedback is welcomed to improve the content of this article BaarakAllaahu Feekum

[Ref 1: Adab Al-Mufrad no.258, declared saheeh by Imaam Albaanee]

[Ref 2: Awnul Ahadis Samad Sharh Al-Adab Al-Mufrad’ 1/285’ (abridged and slightly paraphrased]

One of The Reasons Why The Human Might Acknowledge Truth, But Gives Preference to Falsehood

Written by Masjid Al Furqan on . Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam.

Al-Allaamah Abdur-Rahmaan Ibn Yahyah Al-Mu’allimee [rahimahullaah] stated:

The human being does not [initially] hate truth because of considering it to be falsehood; rather he [or she] loves truth by way of his [or her] Fitra [natural inclination] and loves falsehood due to his [her] desires and lusts. The shift towards success or loss defends on what he [or she] gives preference.

Allaah [The Blessed and Exalted] said:

[فَأَمَّا مَن طَغَىٰ]

[وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا]

[فَإِنَّ ٱلۡجَحِيمَ هِىَ ٱلۡمَأۡوَىٰ]

[وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ]

[فَإِنَّ ٱلۡجَنَّةَ هِىَ ٱلۡمَأۡوَىٰ]

Then, for him who Tagha (transgressed) and preferred the life of this world (by following his evil desires and lusts), Verily, his abode will be Hell-fire; But as for him who feared standing before his Lord, and restrained himself from impure evil desires, and lusts. Verily, Paradise will be his abode.” [An-Naazi’aat. Ayah:37-41]

[Source: التَّنْكِيل بِماَ فِي تَأْنِيبِ ٱلْكَوْثَري مِنَ الأباَطِيل]

2/179 with the checking of Imaam Albaanee (rahimahullaah)]

 

Certificates of Graduation and Sincere Intention Or Desire For Worldly Status?!

Written by Masjid Al Furqan on . Posted in Calling To Islam - 'Da'wa', Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said that some of the people say that sincere intention in this present era of ours is difficult (to achieve) or it may be impossible (to achieve) because those who seek knowledge do so with the aim of receiving a certificate.

The Shaikh replied to this statement saying that one’s intention is regarded to be corrupt if knowledge is sought in order to receive a certificate or a desire for an elevated worldly status by way of it. But a person’s intention is regarded to be good and not in opposition to sincerity if he wants an elevated status in order to benefit the people, for he knows that at present it is impossible for a person to achieve a high and beneficial position for the Ummah unless he has a certificate. And because of this, even if you were to find a scholar who is good in various affairs of knowledge but he has no certificate, it will not be possible for him to teach even in high school and this is the reality. And you will find that the one lesser in knowledge than this scholar will be accepted (as a teacher) at a university as long as he has a certificate.  So in accordance with a person’s (sincere) intention and choices the certificate is not considered harmful and its obtainment enters into the statement of the Messenger (sallal-laahu-alayhi-wasallam):

وما جاءك من هذا المال وأنت غير مشرف ولا سائل فخذه، وما لا فلا تتبعه نفسك

And what comes to you from this wealth without asking for it or having greed for it, take it; and if not given, do not run for it.” [Saheeh Al-Bukhaari. Number 1473. Vol 2. Book of Zakat]

See Sharh Hilya Taalib Al-Ilm’ page:22

Clarifications of the Scholars: Shaikh Albaani, Shaikh Fawzaan and Others Regarding Permissible and Impermissible Taqleed

Written by Masjid Al Furqan on . Posted in Announcements, Calling To Islam - 'Da'wa'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

In our city [Stoke On Trent], the Hizbiyyoon- [those keeping quiet and not declaring their stances towards Bin Laadin, Lashkar Taibah, Zakir Niak]- at Markaz at-Tawheed, Markaz As-Sunnah and Markaz Al-Huda have been hiding behind their stooge-a former resident of Wolverhampton- to spread doubts and ambiguities regarding this subject matter. Indeed, instead of seeking a holistic understanding of this subject matter, the stooge continues to prattle, babble and rant whilst seeking to find fault with the Salafiyyoon based on nothing else but haste, deficient understanding and malice.

The following PDF https://www.troid.ca/media/pdf/areturntothesunnah.pdf discusses the subject matter of Taqleed -from page 59 onward- based on the clarifications of the scholars, such as Shaikh Albaani [rahimahullaah], Shaikh Fawzaan [may Allaah preserve him] and others. The reader is asked to read carefully to acquire a holistic understanding of the affair.

And may Allaah grant us all understanding of the religion…Aameen

Khutba: The Station of the Scholars

Written by Masjid Al Furqan on . Posted in Announcements, Khutbah (Friday Sermons).

In this Khutbah Ustaadh Rayaan mentions a few points regarding the high station of the scholars.

The true scholars are those that return the people back to the Quraan, the Sunnah and the understanding of the early pious generations. They are upon goodness and they are the inheritors of the Prophets.

The scholars have a virtue above all of the other believers, in every time period. Allaah has raised them in terms of their knowledge.

We preserve their status with love & respect and with our tongue by praising their knowledge & goodness.

It is impermissible to praise ahlul bidah even if they have some truth with them- [By Shaikh Fawzaan]

Written by Abdullah Jallow on . Posted in Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Scholars of Islam, Worship - 'Ibaadah'.

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

It is not permissible to exalt and praise the innovators even if they have some truth with them. That is because raising and praising them will spread their bidah and place them amongst the sincere ones-those who are taken as examples amongst distinguished men of this Ummah. The Salaf warned against having trust for the innovators, (warned against) praising them and their gatherings. In this regard, Asad Ibn Musa (rahimahullaah) wrote: ”Beware of being a brother of the innovator (by association) or a companion of his, or one whom you sit with; for indeed it has been narrated that ‘Whoever sits with a person of innovation has left the protection of Allaah and is entrusted to himself’.

The innovators must be warned against and kept away from even if they have some truth with them. Indeed, the most astray are not devoid of some truth, but as long as they have with them innovation, opposition and sinful views, it is not permissible to praise and exalt them. It is impermissible to not have an objection against their innovation because this spreads bidah, belittles the Sunnah and by way of this the innovator will emerge and become a guide for the Ummah.

As for giving consideration (to the fact) that the innovation has some truth, this does not justify praising him. This is -to a far greater extent- against what is of overriding benefit and it is known in relation to a principle in the religion that averting harm takes precedence over seeking that which is of benefit. And with regards to having hatred for the innovator, the harm that is averted from the Ummah is weightier than the benefit possessed by the innovator. And had we adhered to this concept (i.e. praising the innovator because he has some truth with him), then no one would have been judged to be misguided and declared an innovator. That is because there is not an innovator except that he has some truth and adherence to the Sunnah. The innovator (may) neither be a disbeliever nor be in opposition to all the Islamic legislation; rather he is either an innovator in some or most of the affairs. However, if the innovation is particularly related to affairs of Creed and Methodology, then the affair is dangerous indeed because it will become an example (to be followed); innovation will spread and the innovators will become active in spreading their innovation.

So, this person who praises the innovators and makes their affair obscure to the people -due to some truth they (i.e. innovators) have – is one of two (people): He is either one ignorant of the methodology of the pious predecessors and their stance against the innovators, and it is neither permissible for this ignorant one to speak nor is it permissible for the Muslims to listen to him; or he is one who has an objection to the truth because he knows the danger of innovation and the innovators, but he wishes to spread innovations. Nevertheless, this is a dangerous affair and it is not permissible to be lackadaisical with regards to innovation and its people, whatever that may be.

[Source: At-Tabdee Wat-Tafseeq Wat Takfeer. Page: 72-76. Abridged and slightly paraphrased]