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Tag: softening the hearts

Musa (alayhis-salaam) advised them with a great affair!

Allaah (The Most High) said:

وَقَالَ مُوسَىٰ يَا قَوْمِ إِن كُنتُمْ آمَنتُم بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِن كُنتُم مُّسْلِمِينَ

فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ

وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ

And Musa (Moses) said: “O my people! If you have believed in Allah, then put your trust in Him if you are Muslims (those who submit to Allah’s Will).” They said: “In Allah we put our trust. Our Lord! Make us not a trial for the folk who are Zalimun (polytheists and wrong-doing) (i.e. do not make them overpower us). And save us by Your Mercy from the disbelieving folk.” [10:84-86]

Reminders from Imaam Sadi (rahimahullaah)

They asked their Lord not to put them to trial-neither by way of being placed under the authority of a people who would then put them to trial, nor to be defeated and then they fall into trial, saying: Had we been upon the truth we would not have been defeated.

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Abridged and paraphrased. See Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer kalaam al-Mannaan of Imaam Sadi (rahimahullaah)

They are put to trial once or twice every year!

Allaah (The Most High) said:

أَوَلَا يَرَوۡنَ أَنَّهُمۡ يُفۡتَنُونَ فِى ڪُلِّ عَامٍ۬ مَّرَّةً أَوۡ مَرَّتَيۡنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمۡ يَذَّڪَّرُونَ

See they not that they are tried once or twice every year? Yet, they turn not in repentance, nor do they learn a lesson (from it).’’ [9:126]

Reminders from Imaam Sadi (rahimahullaah)

(Put to trial) by way of calamities and diseases and (by way of the) the divine laws. However, they neither turn in repentance nor (abandon) what they are upon of evil, nor do they learn a lesson with regards to what would benefit them, so that they may act upon it. Nor (do they learn a lesson with regards to) what is harmful to them, so that they may abandon it.

Allaah (The Most High) put them to the test—and this is Allaah’s way with all the nations— through poverty (or loss in wealth), loss of health and calamities and through commands and prohibitions, so that they might turn to Allaah; but they neither repent nor learn a lesson.

In this Ayah is proof that Imaan increases and decreases and that it is obligated upon the believer to examine his Imaan- paying close attention to it, improving and making it grow (through the means that Allaah has prescribed for its improvement and growth), so that it constantly rises.

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[Paraphrased and abridged. For further details, see Tayseer Al-kareem Ar-Rahmaan Fee Tafseer kalaam Al-Mannaan of Imaam Sadi (rahimahullaah)]

They deserved disgrace in this life and the next due to their filthy and evil deeds!

Allaah (The Most High) said:

يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ الَّذِينَ هَادُوا ۛ سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ الْكَلِمَ مِن بَعْدِ مَوَاضِعِهِ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَاحْذَرُوا ۚ وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا ۚ أُولَٰئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ

O Messenger (Muhammad)! Let not those who hurry to fall into disbelief grieve you, of such who say: “We believe” with their mouths but their hearts have no faith.

And of the Yahood are men who listen much and eagerly to lies – listen to others who have not come to you [those of their leaders who substitute the Torah (1)]

They change the words from their places- [declaring the halaal to be haraam and the haraam to be halaal (2)]; they say, “If you are given this (ruling), take it; but if you are not given this, then beware!”

And whomsoever Allah wants to put in Al-Fitnah- [misguidance or punishment, or exposed; (3) because of his rejecting the Faith (4)] you can do nothing for him against Allah- [you cannot save him (5)]

Those are the ones [Yahood and Munaafiqoon (6)] whose hearts Allaah does not want to purify (from disbelief and hypocrisy); for them there is a disgrace in this world- [Allaah informed the Prophet of what was hidden in the hearts of the Munaafiqoon as well as the lies of the Yahood in this worldly life (6)], and for them (there) is a great torment in the Hereafter. [5:41]

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Refs 1, 2 3, 5 & 6 Abridged and slightly paraphrased. See Zaadul Maseer of Imaam Ibnul Jawzi

Ref 4: See Noble Qur’aan [Englsih Translation by Shaikh Taqiyudeen and Dr Muhsin Khan]

 

A destructive affair!

ما ذئبان جائعان أُرسلا في غنم بأفسد لها من حرص المرء على المال والشرف لدينه

”Two hungry wolves let loose among sheep are not more harmful than a person’s craving after wealth and status is to his Religion.”

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[Reported by Tirmidhee no.2376 . Declared Authentic

by Imaam Albaani (rahimahullaah)

Saheeh Sunan At-Tirmidhee Vol 2 page 553]

Kinds words and forgiveness…..

Allaah (Subhaanah) said:

قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَا أَذًى ۗ وَاللَّهُ غَنِيٌّ حَلِيمٌ

”Kind words and forgiving of faults are better than charity followed by injury.  And Allaah is Rich (Free of all needs) and He is Most-Forbearing” [2:263]

Good Health and Free Time—Imaam Bin Baaz (rahimahullaah)

Narrated Ibn Abbaas (radiyallaahu-anhuma): The Prophet (sallal-laahu-alayhi-wasallam) said: ”There are two blessings which many people lose: (They are) health and free time for doing good.”[1]

Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said: This is the true state of affairs. Many people are deprived of these two blessings. (They) depart from him (i.e. the person) without fruitful gain and that is: They depart from him without (him acquiring) any benefit.[2]

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References:
(1)Saheeh Al-Bukhaari Vol 8. Hadeeth No: 6412. Page: 233. The Book of Ar-Riqaaq (Softening of the Hearts) Publisher: Daarus Salaam
(2)Al-Hulalul Ibreeziyyah Min At-Taliqaat Al-Baaziyyah Alaa Saheeh Al-Bukhaariy; Vol 4; page: 222. Footnote No: 1

If a person abandons what is of Benefit, he/she will be put to trial with what is harmful

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Sadi (rahimahullaah) stated:

The Qur’aan has shown in a number of verses that one will be put to trial through preoccupying himself with what will harm him when he abandons what is of benefit, whilst having ability to reach that.  And he will be prevented from reaching the first affair (i.e. the benefit he abandoned in the first place). This is found in a number of verses that when the polytheists shunned the worship of Ar-Rahmaan [The Most Merciful (Allaah)], they were put to trial with the worship of images (idols)

And when they displayed haughtiness (with regards to not obediently submitting to the command of the Messengers) and claimed that the Messengers were (only) humans, they were put to trial through submitting to everything that made (their) intellect and Religion shaky.

And when Eemaan was clearly shown to them at the first instance and they recognized (it), but then abandoned it, Allaah (Glorified Be He) diverted, afflicted and sealed their hearts.  So, they did not believe until they perceived the painful punishment.

And after the straight path was clarified for them and they deviated from it by choice- approving the path of deviation in opposition to the path of guidance, they were punished.  Allaah deviated their hearts and caused them to be confounded in their path.

And when they belittled the signs of Allaah and His Messengers, Allaah belittled them with a humiliating punishment.

And when they displayed haughtiness (with regards to not submitting to the truth), Allaah humiliated them in this life and the next.

And when they forbade that Allaah’s Name be glorified and mentioned in the Mosques of Allaah and strive for their ruin, then it was not fitting after that they should enter it except in fear.

وَمِنْهُم مَّنْ عَاهَدَ اللَّهَ لَئِنْ آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ

فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوا وَّهُم مُّعْرِضُونَ

فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُوا اللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ

”And of them are some who made a covenant with Allaah (saying): ”If He bestowed on us of His Bounty, we will verily give Sadaqah (Zakat and voluntary charity in Allaah’s cause) and will be certainly among those who are righteous.  ”Then when He gave them of His Bounty, they became niggardly [refused to pay the Sadaqah (Zakat or voluntary charity)], and turned away, averse.  So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet him, because they broke that (covenant with Allaah) which they had promised to Him and because they used to tell lies’’ (9:75-77)

The verses (conveying) this meaning are numerous.  And in such (verses) is that the slave was close to being guided and made to traverse the straight path, but then he abandoned it after knowing it, and renounced it after having traversed upon it, so he is punished and has no right to guidance.  This is a recompense for his actions, as Allaah said about the Yahood:

وَلَمَّا جَاءَهُمْ رَسُولٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ

وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ

”And when there came to them a Messenger from Allaah (i.e. Muhammad) confirming what was with them, a party of those who were given the Scripture threw away the Book of Allaah behind their backs as if they did not know!  They followed what the (devils) gave out (falsely of the magic) in the lifetime of Sulaymaan”.  2:101-102

They abandoned the most sublime, the most beneficial and the most truthful of the Books (i.e. the Qur’aan), so Allaah put them to test with following that which is the most debased, most untruthful, and most harmful.

Those who wage war against Allaah and His Messenger abandon spending their wealth in obedience to Allaah, and (instead) spend it in obedience to shaytaan.

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[Source: ”Al Qawaa-idul Hisaan Li-tafseer Al Qur’aan” of Imaam Abdur Rahmaan As-Sadi. Page: 96-97. Slightly paraphrased]

Everyday two Angels come down from heaven….

Narrated Abu Hurairah (radiyallaahu-anhu): The Prophet (sallal-laahu-alayhi-wasallam) said: ‘Everyday two angels come down from heaven and one of them says, ‘O Allaah! Compensate every person who spends in Your Cause’, and the other (angel) says, ‘O Allaah destroy every miser’

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[Bukhari, No:1442]

O son of Aadam allocate time to worship Me regularly, I will fill your heart with richness

 The Prophet (sallal-laahu-alayhi-wasallam) stated:

Allaah stated: ”O son of Aadam allocate time to worship me regularly, I will fill your heart with richness and remove your poverty.  If you do not do so, I will make your hands filled with occupation and will not remove your poverty” [1]

The prophet (sallal-laahu alayhi wasallam) also stated:

”Your Lord (Glorified and Exalted Be He) stated: ”O son of Aadam! Allocate time to worship Me regularly; I will fill your heart with richness. O son of Aadam! Do not distance yourself from Me or I will fill your heart with poverty and your hands with occupation.’’ [2]

 

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[1] Saheeh Sunan At-Tirmidhee of Imaam Al-Albaanee (rahimahullaah) 2/300]

[2] As-Saheehah. No:1359

 

Humility, Taqwaah and Ease in the Gatherings, and Benefiting the People – By Imaam Sadi

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

When you sit with the people, then [sincerely] make humility the sign by way of which you are recognised; fear of Allaah as your shield and giving advice to the servants of Allaah as your abiding way.

Be eager to bring about good in every gathering – either [through] research in affairs of knowledge or advice on religious matters; either directing [others] towards a general or a specific useful affair; either making a mention of the blessings of Allaah or mentioning the superior status of praiseworthy manners and good etiquettes, or warning against that which is detrimental to the well-being of one’s religious or worldly (affairs).  The least of that [i.e. the good you should bring in every sitting] is to advise the people to seek the income from their occupations by way of the permissible [means] and through what is forbidden. You should behave well towards the young, the elders and your peers.  Deal with each of them in a way they deserve and have respect for the one that deserves to be respected and honoured.

Be eager to make your sitting easy by way of speech that is appropriate and good, even if that was in relation to the worldly (affairs).  That is because when [permissible speech] and [permissible gathering] becomes fruitful, sitting together will be easy, conversation is made easy and the heart feels tranquil, and all of that is attributed to praiseworthiness.

The sensible person achieves abundant good from the gatherings of the people and he becomes more beloved to them than [others]; because he approaches them with [matters] they approve and statements they desire.  And the foundation of all of that is success in taking over control of all the affairs placed before them.

These affairs become more emphasised during a journey [i.e. when people accompany one another on a journey]; because during a journey sitting together is prolonged and the travellers are in need of having someone who revives their hearts with good statements, the news of events, sense of humour-if all of that is truth and not too much. Good etiquettes makes [its possessor] more pleasurable to the people than the pleasure derived from a cold drink, and its influence bears heavier upon their souls than hard stones. And Allaah (Alone) is the One Who grants success.


Source:  Noorul Basaair Wal al-baab fee ahkaam al -Ibaadaat Wal Mu’aamalaat Wal Huqooq Wal Aadaab-  Imaam Abdur Rahmaan As Sa’dee (rahimahullaah)   Page 64-65