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Author: Masjid Al Furqan

Who Is The Man Whose Fitnah Shaikh Rabee Regards As The Greatest Trial of Our Era?!

Al-Allaamah Rabee Bin Haadi Al-Madkhali [may Allaah preserve him] said, “Indeed, the Fitnah of this man [i.e. Sayyid Qutb] and those with him is the Fitnah of this era. It is the severest fitnah in this era because it [falsely] wears the garb of the Salafi Methodology [i.e. falsely attributes itself to Salafiyyah].


http://www.takfiris.com/takfir/tags/qutbis.cfm

http://www.salafipublications.com/sps/sp.cfm?subsecID=ndv01&articleID=NDV010009&articlePages=1

http://www.themadkhalis.com/md/articles/sxptl-shaykh-saalih-al-fawzaan-distinguishes-between-the-salafi-manhaj-and-the-qutbi-manhaj.cfm

 

[4] The Reality of The Tawheed Brought By The Messengers -[When Did Shirk First Appear On The Earth?]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

Ibn Abbaas [radiyallaahu-anhumaa] said: “There were ten generations between Nuh and Aadam – all of them used to be upon the true path [i.e. upon the sound Aqeedah of Tawheed and worship]. [Ref 1] Al-Allaamah Ibnul Qayyim [rahimahullaah] said, “This is the correct statement regarding the Aayah” and then he mentioned – from the Qur’aan –  that which supports this statement. [Ref 2]

Shirk first started amongst the people of Nuh when they exaggerated [or went beyond bounds regarding the status] of the righteous people and turned away from the call of their Prophet [Nuh] out of pride. [Allaah said that Nuh said that his people said]:

[وَقَالُواْ لَا تَذَرُنَّ ءَالِهَتَكُمۡ وَلَا تَذَرُنَّ وَدًّ۬ا وَلَا سُوَاعً۬ا وَلَا يَغُوثَ وَيَعُوقَ وَنَسۡرً۬ا -And they have said: ‘You shall not leave your gods, nor shall you leave Wadd, nor Suwa’, nor Yaghuth, nor Ya’uq, nor Nasr] [Ref 3]

Al-Bukhaari [rahimahullaah] said: It has been narrated from Ibn Abbaas [radiyallaahu -anhumaa] that these were the names of pious people amongst the people of Nuh, and when they died, shaytaan inspired their people to (prepare) and place idols at the places where they used to sit, and to call those idols by their names. They did so, but did not worship them until those people (who initiated them) had died and the origin of the idols had become obscure, whereupon people began worshipping them. [Ref 4]

Source: Muhaadaraat Fil Aqeedah Wad-Da’wah’ Vol 1, pg9. abridged and slightly paraphrased


Ref 1: Tafseer ibn katheer 1/251.

Ref 2: Ighaathatul Lahfaan 2/201

Ref 3: Surah Nuh Ayah 23

Ref 4: Bukhaari 6/4920

 

[3] The Reality of The Tawheed Brought By The Messengers – [Why Did The Prophet Stay In Makkah For Thirteen Years]?

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him]

And due to the precedence given to this obligation [i.e. to worship Allaah alone and not to associate anyone or anything with Him in worship] over all other obligations, and since it is the basis of all the rulings of the religion, we find that the Prophet [sallal laahu alayhi wasallam] stayed in Makkah for thirteen years -calling the people to worship Allaah alone and negated all partners associated with Allaah in worship. The majority of the Aayaat of the Noble Qur’aan established this affair of Tawheed and negated all the doubts held by the people regarding it. Every performer of the prayer, whether whilst performing an obligatory or optional prayer, has made a covenant with Allaah that he [or she] will establish this affair when he [or she] says: [إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ – You (Alone) we worship, and You (Alone) we ask for help (for each and everything).

This great obligation is called Tawheed Al-Ibaadah [i.e. to single out Allaah in worship]


Source: Muhaadaraat Fil Aqeedah Wad-Da’wah’ vol 1′ pg 8. Abridged & slightly paraphrased

[2] The Reality of The Tawheed Brought By The Messengers- [An Obligation That Is Not Preceded By Any Other Obligation]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

Ibaadah [worship] is a right due to Allaah which His slaves must fulfil, just as the Prophet [sallal-laahu-alayhi-wasallam] said to Mu’aadh Bin Jabal [radiyallaahu-anhu]: “O Mu’adh, do you know what is the right of Allah upon His servants?” I said, “Allah and His Messenger know best.” The Prophet said, “To worship Him alone and to associate none in worship with Him. And do you know what is their right upon Him?” I said, “Allah and His Messenger know best.” The Prophet said, “Not to punish them if they do so.” [Bukhari]

The is the first and foremost Right [or obligation to fulfil] without exception. Nothing else precedes it nor is precedence given to the rights of anyone [or the obligations owed to anyone] over it. Allaah [The Most High] said:

وَقَضَىٰ رَبُّكَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُ وَبِٱلۡوَٲلِدَيۡنِ إِحۡسَـٰنًا‌ۚ

And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. [Surah Al-Israa’ Aayah 23]

قُلۡ تَعَالَوۡاْ أَتۡلُ مَا حَرَّمَ رَبُّڪُمۡ عَلَيۡڪُمۡ‌ۖ أَلَّا تُشۡرِكُواْ بِهِۦ شَيۡـًٔ۬ا‌ۖ وَبِٱلۡوَٲلِدَيۡنِ إِحۡسَـٰنً۬ا‌ۖ

Say (O Muhammad ): “Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents. [Sural Al-An’aam’ Aayah 151] [End of quote] [Ref 1]

And regarding the statement of the Prophet [sallal-laahu-alayhi-wasallam]: What is the right of Allaah upon His slaves? This means that which [i.e. the obligations] Allaah has obligated on them.

And regarding the statement of the Prophet [sallal-laahu-alayhi-wasallam]: What is the right of the slaves upon Allaah? Meaning: That which Allaah has obligated on Himself in dealing with them. The slaves cannot obligate anything, rather Allaah obligated it upon Himself – a blessing from Allaah bestowed upon His slaves. Allaah [The Most High] said:

كَتَبَ رَبُّكُمۡ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَ‌ۖ أَنَّهُ ۥ مَنۡ عَمِلَ مِنكُمۡ سُوٓءَۢا بِجَهَـٰلَةٍ۬ ثُمَّ تَابَ مِنۢ بَعۡدِهِۦ وَأَصۡلَحَ فَأَنَّهُ ۥ غَفُورٌ۬ رَّحِيمٌ۬

your Lord has written Mercy for Himself, so that, if any of you does evil in ignorance, and thereafter repents and does righteous good deeds (by obeying Allah), then surely, He is Oft-Forgiving, Most Merciful. [Surah Al-An’aam’ Aayah 54]

So, Allaah [Glorified be He and free is He from all imperfections] obligated on Himself that He will show mercy to the one who does evil in ignorance – meaning: out of foolishness and lack of good behaviour, but then he repents and does righteous deeds. And the meaning of  [كتب in this Aayah] is [  أوجب – obligated].  [Ref 2]


Ref 1: Muhaaaraat Fil Aqeedah Wad-Da’wah’ vol 1′ pg 8

Ref 2: Al-Qawlul Mufeed Alaa Kitaabit Tawheed’ by Shaikh Uthaymeen [rahimahullaah]’ 1/46

 

Part 1: The Reality of The Tawheed Brought By The Messengers- [Sound Aqeedah is The Foundation of Upright Deeds]

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

الحمد لله رب العالمين، وصلى الله وسلم على نبينا محمد خاتم الرسل، ومن تمسك بسنته وسار على نهجه الى يوم الدين

To proceed:

Indeed, [sound] Aqeedah is the foundation of the [upright] deeds and status of the of nations. The rectification of every nation and its [upright] ascendancy is tied to the soundness of its Aqeedah and Afkaar [Creed and Thoughts]; therefore, due to this reason, the Message of the Prophets [alayhimus salaatu was-salaam] came to rectify the Aqeedah [of the people]. So, the first thing every Messenger said to his people [was]:

ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ

Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah).

[Surah Al-A’raaf’ Aayah 59]

 

[Allaah (The Most High) said]:

وَلَقَدۡ بَعَثۡنَا فِى ڪُلِّ أُمَّةٍ۬ رَّسُولاً أَنِ ٱعۡبُدُواْ ٱللَّهَ وَٱجۡتَنِبُواْ ٱلطَّـٰغُوتَ‌ۖ

And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): “Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities, etc. i.e. do not worship Taghut besides Allah).”

[Surah An-Nahl’ Aayah 36]

And that is because Allaah [Glorified be He and free is He from all Imperfections] created the Khalq [i.e. Jinn and Mankind] to worship Him alone and not to associate anything as a partner with Him, just as [Allaah (The Most High)] said:

وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِ

And I (Allah) created not the jinns and humans except they should worship Me (Alone)

[Surah Adh-Dhaariyaat’ Aayah 56]


Source: Muhaadaraat Fil Aqeedah Wad-Da’wah’ vol 1′ pg 7. abridged and slightly paraphrased

KHUTBA: Tawheed | Rayaan Barker

In this Khutba Ustaadh Rayaan discusses Tawheed and the implications of Shirk.

Allah protects those that fear Him. And He guides those that He is pleased with. It is compulsory on every Muslim to understand and to apply the principles of Tawheed.

Remember, Allah did not create us to entertain and amuse ourselves. He created mankind and the jinn to worship Him alone.

Know that every command in the Quran to worship is a command to Tawheed.

Also, we should be aware of the dangers of Shirk, and we should master this topic and the different categories of Shirk.

Shirk spoils your worship, your actions, your good deeds and nullifies their rewards. And whoever dies upon major Shirk will be entered into the hell fire.

Diseases of The Heart – By Imaam As-Sadi [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said: [فِي قُلُوبِهِمْ مَرَضٌ -In their hearts is a disease]

[Surah Ayah: 10 Soorah Al-Baqarah]

What is intended by disease here is: The disease of doubt, the disease of shubuhaat (i.e. affairs that resemble truth but are falsehood in reality) and the disease of hypocrisy. That is because the heart is exposed to two (types) of diseases that takes it away from well-being and uprightness- the disease of shubuhaat and the disease of lowly destructive desires. Disbelief, hypocrisy, doubts and bidah are all from the disease of shubuhaat. Fornication, love of lewd acts, disobedience and committing them are from the disease of lowly desires.


[Source: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ Abridged and slightly paraphrased]