The Last Prophet and Messenger Against Al-Nabahani and Followers: The True and Real Reason for Tyrannical Rulers and Their Oppression

 

The following hadeeth cuts through the fabric of 20th century “fikr” (that borrowed its practical methodologies from Marxism and Communism), tears it to pieces, and rips it into shreds – it is the hadeeth of Abdullah bin Umar (radiallaahu anhu) – and it is a sword amongst the unsheathed swords of Ahl al-Sunnah wal-Jamaa’ah against the Ash’ari, Mu’tazili Kalaam heretics who brought turmoil into the Ummah with their vile hizbiyyah and vile party-politics, bringing fake and corrupt so-called methodologies of rectification which are nothing but the practical elements of the ideologies of secular atheist Jews (Marx, Lenin etc.) – that of revolution in the name of social justice.

So here is that sword…

 

عن عبد الله بن عمر رضي الله عنهما قال: أقبل علينا رسول الله صلى الله عليه وسلم فقال يا معشر المهاجرين، خمس إذا ابتليتم بهن وأعوذ بالله أن تدركوهن: لم تظهر الفاحشة في قوم قط حتى يعلنوا بهاإلا فشا فيهم الطاعون والأوجاع التي لم تكن مضت في أسلافهم الذين مضوا، ولم ينقصواالمكيال والميزان إلا أخذوا بالسنين وشدة المؤونة وجور السلطان عليهم، ولم يمنعوا زكاة أموالهم إلا منعوا القطر من السماء ولولا البهائم لم يمطروا، ولم ينقضوا عهد الله وعهد رسوله إلا سَلط الله عليهم عدوا من غيرهم فأخذوا بعض ما كان في أيديهم ، وما لم تحكم أئمتهم بكتاب الله عز وجل ويتحروا فيما أنزل الله إلا جعل الله بأسهم بينهم.

 

From Abdullah bin Umar (radiallaahu anhumaa) who said: The Messenger of Allaah (sallallaahu alayhi wasallam) turned to us and said: “O gathering of the emigrants, there are five (matters), when you are tried by them, and I seek refuge in Allaah that you reach them:

  • Never does obscenity (al-faahishah) become maniest amongst a people such that they make it open except that plagues and disease afflict them that had never appeared in their ancestors who have passed (before them).
  • And never do they cheat in the weights and measures except that they are taken with years of harship and severe lack of food and the tyranny of the ruler upon them.
  • And never do they withhold the zakah from their wealth except that they are prevented from the rain from the sky and had it not been for the animals, they would never have been given rain (thereafter).
  • And never do they break the covenant of Allaah and the covenant of His Messenger except that Allaah empowers an enemy over them from those besides them, and thus they (the enemy) take that which used to be in their possession.
  • And so long as their leaders do not rule by the Book of Allaah, the Mighty and Majestic, and intentfully seek out in that which Allaah revealed, except that Allaah creates turmoil (splitting, aggression, fighting) between them.

This hadeeth was related by Ibn Maajah (4019), al-Haakim in al-Mustadrak (4/583), and al-Tabarani in al-Awsat (5/61-62), and it is declared Hasan by Shaykh al-Albani (rahimahullaah). And ahaadeeth with the same meaning are related by Ibn Abbaas and Jaabir bin Abdillaah (radiallaahu anhum).

Click here to read further: http://www.nabahani.com/articles/lfnppnj-the-last-prophet-and-messenger-against-al-nabahani-and-hizb-cultists-the-true-and-real-reason-for-tyrannical-rulers-and-their-oppression.cfm

Taqi Al-Din Al-Nabahani and the Ba’thist Communist Influence Behind His Political Party (Hizb Al-Tahrir)

 

Introduction

Taqi ud-Din an-Nabahani (1909-1977CE) is the founder of the group “Hizb ut-Tahrir“, the picture on the right – taken in his early years – indicates the traditional Azhari, Ash’ari early upbringing. He was an Ash’ari in aqidah (mixed with some of usool of the Mu’tazilah, Murji’ah and Qadariyyah). He is of Palestinian origin, coming from a Sufi family background. His maternal grandfather was Yusuf bin Ismaa’eel an-Nabahani, a fervent adherent of Tasawwuf and one who authored a book, “Shawaahid ul-Haqq fil-Istighaathah bi Sayyid il-Khalq“, arguing for the justification of seeking and calling upon the Prophet (sallallaahu alayhi wasallam) for rescue from calamity in those things in which only Allaah has power and ability. Given this family background (Ash’ari Sufi with Mu’tazili, Qadariyy usool) it is not surprising to see that in all the books of Taqi ud-Din an-Nabahani, the grandson, the discussion of Tawhid barely extends further than merely affirming Allaah’s existence and around nine or ten attributes (which is not the Tawhid that the Messengers came to establish).

Taqi ud-Din an-Nabahani authored a range of books outlining his own political philosophy including “Nidhaam ul-Islaam” and “ash-Shakhsiyyah al-Islaamiyyah“. Like those before him such as Hasan al-Banna and Sayyid Qutb, an-Nabahani was an Ash’ari, Maturidi in his aqidah and carried some of the usool of the Mu’tazilah, and Ash’ariyyah in his works. His goal, just like previous Ash’arites such as Hasan al-Banna and Sayyid Qutb, was the restoration of the khilaafah, and he just like them, considered all Muslim lands to be lands of kufr in which a revolution, ideological or otherwise, was obligatory. All of these ideologies of the 20th century came from Ash’ari, Maturidi, [Sufi] agitators who were far away from the creed (aqidah) of the Salaf, and were influenced – in their methodologies of reform – by the practical elements of the prevailing secular ideologies of their time, in particular Marxism and Leninism. When we come to realize that al-Nabahani was himself a Ba’thist Communist, his political ideology should no longer be surprising.

Click here to read further: http://www.nabahani.com/articles/hgkkkoc-who-is-taqi–al-din-al-nabahani-and-what-fountains-did-he-drink-from.cfm

Al-Nabahani’s Creed: Part 1 – The Atheistic Creed of the Jahmiyyah and the Creeds of the Mu’tazilah and Qadariyyah Are All Islamic Creeds Despite Their Mutual Contradiction

 

Taqi ud-Din an-Nabahani (1909-1977CE) is the founder of the group “Hizb ut-Tahrir“, the picture on the right – taken in his early years – indicates the traditional Azhari, Ash’ari early upbringing. He was an Ash’ari in aqidah (mixed with some of usool of the Mu’tazilah, Murji’ah and Qadariyyah). He is of Palestinian origin, coming from a Sufi family background. His maternal grandfather was Yusuf bin Ismaa’eel an-Nabahani, a fervent adherent of Tasawwuf and one who authored a book, “Shawaahid ul-Haqq fil-Istighaathah bi Sayyid il-Khalq“, arguing for the justification of seeking and calling upon the Prophet (sallallaahu alayhi wasallam) for rescue from calamity in those things in which only Allaah has power and ability. Given this family background (Ash’ari Sufi with Mu’tazili, Qadariyy usool) it is not surprising to see that in all the books of Taqi ud-Din an-Nabahani, the grandson, the discussion of Tawhid barely extends further than merely affirming Allaah’s existence and around nine or ten attributes (which is not the Tawhid that the Messengers came to establish)

To read further as well as see scanned images of the deviant creed of Nabahani click the link below:

http://www.nabahani.com/articles/wwmefwq-nabahanis-creed-the-atheistic-and-creeds-of-disbelief-of-the-jahmiyyah-mutazilah-and-qadariyyah-are-all-islamic-and-non-conflicting.cfm

Who really was Taqi al-Din al-Nabahani?

Taqi al-Din al-Nabahani – a former Ba’thist Nationalist – set up a political party (Hizb al-Tahrir) whose objectives, methodologies and structures were strongly influenced by that background. He is one of numerous 20th century thinkers – amongst them Hasan al-Bannaa, Abu A’la Mawdudi and Sayyid Qutb – who came under the influence of the prevailing secular ideologies of the time (the pursuit of “social justice” through revolutions) in formulating methodologies of reform amongst Muslims. Like Banna, Mawdudi and Qutb, al-Nabahani has a cult-like following across the world. He had a mixture of an Ash’ari, Mu’tazili belief indicating he was carrying that vile poison of ilm al-kalaam which played an instrumental role in splitting and dividing the Ummah from the second century of Islam onwards. The party cult of al-Nabahani employs secrecy and dissimulation in winning recruits for their cause and they have a very rigid, party structure (based around Communist type parties). Their interpretation of history (as in the true underlying reasons and causes behind the ascendancy and fall of nations) is taken from the same Marxist, Socialist, Communist discourse that centers around the flag and slogan of “social justice”. At the same time they completely ignore what is found in the Book and the Sunnah in relation to the explanation of these matters.

The picture of al-Nabahani to the right should give the reader a good idea of what type of Islam al-Nabahani himself was upon…..

Click here to read further: www.nabahani.com

The Reality of the founder of Hizb ut-Tahreer: Taqi ud-Deen Nabahaani (Part1)

The Reality of the founder of Hizb ut-Tahreer: Taqi ud-Deen Nabahaani (Part1)

By Ustaadh Abdul Ilaah @ Markaz Muaadh Ibn Jabal (may Allaah preserve him and the brothers)

See Link

http://safeshare.tv/w/sszpSuTYLV

 

Praising Innovators – Shaykh Muhammad bin Haadi

The questioner says—may Allah reward you with good:

‘There is a person who praises the people of innovation and rejects the speech of the scholars of the Sunnah concerning them, and he also defames the scholars of the Sunnah and so on.’

Shaykh Muhammad ibn Hadi:

“Whoever praises the people of innovation, without doubt, he is from the innovators; rather, he is without doubt from their callers. The people asked our Shaykh—may Allah’s Mercy be upon him—Shaykh ‘Abd al-’Aziz ibn Baz, during the lesson of the explanation of the book Fadl al-Islam is the person who praises the people of innovation considered from them. He said, yes, there is no doubt that he is from them; rather, he is from their callers. This is available in his voice and in writing, all praise is for Allah, and there is no doubt concerning this.”

See: http://ar.miraath.net/fatwah/3909

Translated by Abul Hasan Maalik Al Akhdar

An Explanation of the Sayings of The Biased-Partisans [Spubs.com]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed, we did emphasise the need to visit this website [www.salafipublications.com]; because there are many reoccurring affairs of fitan, which were previously dealt with by the students at Maktabah Salafiyyah from the works of the scholars.

[الحمد لله]….there are many Maraakiz of Salafiyyah in the West—free from the falsehood of the followers of hajoori and halabi—but it is also important that we are well aware of evil plots, devilish insinuations and false accusations of those carrying the views of the Qutubis, Sorooris and Ikhwaanis.

Recently we have seen some of the ignorant liars, slanderers and allies of the innovators–such as the likes of Abu Eesa Niamatullaah—attempting to slander the Salafiyyoon in order to justify his deviated and destructive methodology.  Therefore, it is important that the young Salafi brothers and sisters are well aware of some of those affairs through which the likes of Abu Eesa and others seek to confound truth with falsehood, and in order to promote their deviated views as alternatives to the sound Manhaj positions of the Ulama of Ahlus Sunnah Wal-Jamaa-ah.  The following article is very important indeed and may Allaah grant us Tawfeeq to understand the issues….Aameen.

 

Article

An Explanation of the Sayings of The Biased-Partisans

Muji’ah with the rulers, khawaarij with the Du’aat, Raafidah with the Islamic Groups, Qadariyyah with the Infidels

And What it contains of [Wicked] Falsehoods [And Fanciful Hallucinations]

see link:

http://www.thenoblequran.com/sps/sp.cfm?subsecID=MSC05&articleID=MSC050003&articlePages=1

 

We ask Allaah to reward and preserve the Ulamaa of Ahlus Sunnah.  We ask Allaah to preserve and reward the students at Maktabah Salafiyyah, and may Allaah grant them the Tawfeeq to carry on defending this blessed Manhajus Salafi in the West.   Aameen.

[2] What type of Mujaddid was Sayyid Qutb?!


Allaamah Rabee Bin Haadi Al-Madkhalee (may Allaah preserve him) stated:

 

Indeed the fitna of this man and those with him is the fitna of this era. It is the severest fitna in this era because it confounds (truth with falsehood through the true) Salafi methodology.  Beware of them O brothers; they have affairs of deception, adulteration, plotting and trickery, which are not known except to Allaah. They preoccupy themselves mostly with (setting up) traps for the Salafi youth.  They neither give concern to inviting the Christians and Jews nor the rawaafid (shiites) and the soofees to the true methodology; and why is this (the case)? Because the one who is deprived of (something) cannot give it (to others).

 

So (what) they mostly preoccupy themselves with is to corrupt the righteous people and those whom Allaah has guided to the way of the Lord of the Worlds.  Most of (what) they preoccupy themselves with at present in the world is to set traps for the Salafi youth, and they wear a counterfeit Salafi gown for it; so that they are able to tear it apart and distance it from this (true) methodology.

 

They utilize various ways to defame the scholars of this (true) methodology and to defame this methodology itself–and Allaah’s Protection is sought! And they brandish the methodology of Sayyid Qutb even though within it there is insult to the prophets; and even though within it there is takfeer against some of the Sahaabah; and even though within it there is takfeer against the ummah…. (Even though within it there are) creeds of misguidance—the creed of hulool, wahdatul wujood, the nullification of Allaah’s Attributes and the (innovated speech that the) Qur’aan is created.  All these affairs (of misguidance committed by Sayyid Qutb)–in their view–does not negate revival; for according to them he is a Mujaddid (reviver)!!
We say: Yes, he is a Mujaddid; but he is a Mujaddid of every major bidah, (such as) the school of thought of the khawaarij, the rawaafid (shiites), the murjia, the jabariyyah and the soofiyyah. He revived all of them; and between us (Salafis) and them (i.e. the followers of Sayyid Qutb) are the books of Sayyid Qutb and his writings (as a witness).

According to them this is the Mujaddid and an Imaam for whose sake they (establish) alliances (with those who agree with them) and enmity (towards those who oppose them). So what calamity upon Islaam can be more severe than this calamity?

 

[Source: الذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث أبي بكر محمد بن الحسين الآجري   pages: 112-113; Vol 1]

 

 

The khawaarij of old and the contemporary khawaarij–Every people have inheritors and every land has a cultivator

Al-Allaamah Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) stated:

The khawaarij used to oppose Ali, and they used to oppose the sahaabah, (claiming) that they were the ones in compliance (with the teachings) of Islaam; and that the Sahaabah were misguided and had become disbelievers.  It is the same at present– as the saying goes, history repeats itself; at present–according to the these khawaarij– the scholars of the Sunnah are misguided, worshipers of the rulers, spies, employees, people of feasts and ambiguity…and ….and… other distorted (or defamatory statements of these khawaarij) by way of which they hinder the youth of the Ummah from the truth and from the path of Allaah (تبارك وتعالى).

[Source: الذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث أبي بكر محمد بن الحسين الآجري   page: 98. Vol 1]

 

Imaam Al-Aa’jurree said about the Khawaarij……..

Allaamah Rabee Bin Haadi Al-Madkhalee (may Allaah preserve him) said:

“By Allaah the ummah will not exit from its problems,  the humiliation and degradation they are living in; except by way of returning to the Book of Allaah, the Sunnah of the Messenger (sallal-laahu-alayhi-wasallaam) and the understanding of the Salafus Saalih in (dealing with) the affairs of the khawaarij and others. Imaam Al-Aajurree (rahimahullaah) said: “The scholars do not differ–past and present–that the khawaarij are an evil people, disobedient to Allaah and His Messenger, even if they (perform) the prayer, fast and strive in (carrying out) acts of worship.”

[Source: الذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث أبي بكر محمد بن الحسين الآجري   page: 97-98. Vol 1]