The one who sits with a person of innovation is not safe from one of three (affairs): ”[1] Either he becomes a trial for other than himself; [2] Or something of (misguidance) falls into his heart, so he slips by way of that and Allaah enters him into the hell fire; [3] or he says: By Allaah, I don’t care what they say because I am sure of myself;” but whoever feels safe about his religion (without Allaah’s guidance, protection etc) in the twinkling of an eye, it will be snatched away from him.” [Source: البدع والنهي عنها of Ibn Wadaah page 54]
Ustaadh Amjad Rafiq (may Allaah preserve him and keep him steadfast) wrote:
”The reader should also note that there are those in the West, mingling in the ranks of the Salafis, harbouring sympathy for Yahya al-Hajuri. They withheld their tongues from al-Hajuri but work intrigues to undermine their Salafi brothers and cause dissension. One should beware of this type of faction, for they are intending for the da’wah the same as what al-Hajuri brought upon the da’wah in Yemen. They wish for the Salafi Maraakiz to be undermined and to fall for whatever desires they have and pursue.” [End of quote: see link: alhajuri.com/?dbeusoq pic.twitter.com/3B3LuBSxbI]
Imaam Ibnul Qayyim (rahimahullaah) stated:
”The greatest of reliance and trust in Allaah, is reliance and trust in Allah (whilst) seeking (His) guidance, actualizing Tawheed, following the Messenger (sallal-laahu-alayhi-wasallam) and striving against the people of falsehood. This is the reliance of the Messengers and (that of their true) followers.” [Al-Fawaa-id. Page.138]
So if you are from those engaged in running the affairs of the Maraakiz or from those who believe that they understand the refutations of the scholars against Hajoori, then fear Allaah (The Most High). Be very vigilant regarding your companionship. Neither are you to entertain nor conceal any affair of falsehood from the likes of these people. Fear Allaah and do not fear the blame of the blamers. Seek the Aid and Assistance of Allaah in transmitting the refutations of the scholars against the Hajaawira and may Allaah bless you.
Shaikhul Islaam Ibn Taymiyyah (rahimahullah) said:
”And under the guises of those ones who pronounce Takfeer based on falsehood are a people who do not know the creed of Ahlus Sunnah Wal-Jamaa’ah as it is obligated, or they know some of it and are ignorant of some of it. They conceal that which they know of it and do not clarify it for the people. They neither forbid innovations nor censure Ahlul Bidah and punish them; rather they may even censure a statement in the Sunnah and a fundamental of the religion completely, and they would not differentiate between what Ahlus Sunnah Wal Jamaa’ah say and what Ahlul Bidah Wal Furqah (i.e. the people of innovation and splitting) say, or they would affirm all their differing ways. (i.e. declare all of them correct even though the path of Ahlus Sunnah is the only truth)”
The following hadeeth cuts through the fabric of 20th century “fikr” (that borrowed its practical methodologies from Marxism and Communism), tears it to pieces, and rips it into shreds – it is the hadeeth of Abdullah bin Umar (radiallaahu anhu) – and it is a sword amongst the unsheathed swords of Ahl al-Sunnah wal-Jamaa’ah against the Ash’ari, Mu’tazili Kalaam heretics who brought turmoil into the Ummah with their vile hizbiyyah and vile party-politics, bringing fake and corrupt so-called methodologies of rectification which are nothing but the practical elements of the ideologies of secular atheist Jews (Marx, Lenin etc.) – that of revolution in the name of social justice.
So here is that sword…
عن عبد الله بن عمر رضي الله عنهما قال: أقبل علينا رسول الله صلى الله عليه وسلم فقال يا معشر المهاجرين، خمس إذا ابتليتم بهن وأعوذ بالله أن تدركوهن: لم تظهر الفاحشة في قوم قط حتى يعلنوا بهاإلا فشا فيهم الطاعون والأوجاع التي لم تكن مضت في أسلافهم الذين مضوا، ولم ينقصواالمكيال والميزان إلا أخذوا بالسنين وشدة المؤونة وجور السلطان عليهم، ولم يمنعوا زكاة أموالهم إلا منعوا القطر من السماء ولولا البهائم لم يمطروا، ولم ينقضوا عهد الله وعهد رسوله إلا سَلط الله عليهم عدوا من غيرهم فأخذوا بعض ما كان في أيديهم ، وما لم تحكم أئمتهم بكتاب الله عز وجل ويتحروا فيما أنزل الله إلا جعل الله بأسهم بينهم.
From Abdullah bin Umar (radiallaahu anhumaa) who said: The Messenger of Allaah (sallallaahu alayhi wasallam) turned to us and said: “O gathering of the emigrants, there are five (matters), when you are tried by them, and I seek refuge in Allaah that you reach them:
Never does obscenity (al-faahishah) become maniest amongst a people such that they make it open except that plagues and disease afflict them that had never appeared in their ancestors who have passed (before them).
And never do they cheat in the weights and measures except that they are taken with years of harship and severe lack of food and the tyranny of the ruler upon them.
And never do they withhold the zakah from their wealth except that they are prevented from the rain from the sky and had it not been for the animals, they would never have been given rain (thereafter).
And never do they break the covenant of Allaah and the covenant of His Messenger except that Allaah empowers an enemy over them from those besides them, and thus they (the enemy) take that which used to be in their possession.
And so long as their leaders do not rule by the Book of Allaah, the Mighty and Majestic, and intentfully seek out in that which Allaah revealed, except that Allaah creates turmoil (splitting, aggression, fighting) between them.
This hadeeth was related by Ibn Maajah (4019), al-Haakim in al-Mustadrak (4/583), and al-Tabarani in al-Awsat (5/61-62), and it is declared Hasan by Shaykh al-Albani (rahimahullaah). And ahaadeeth with the same meaning are related by Ibn Abbaas and Jaabir bin Abdillaah (radiallaahu anhum).
Click here to read further: http://www.nabahani.com/articles/lfnppnj-the-last-prophet-and-messenger-against-al-nabahani-and-hizb-cultists-the-true-and-real-reason-for-tyrannical-rulers-and-their-oppression.cfm
Taqi ud-Din an-Nabahani (1909-1977CE) is the founder of the group “Hizb ut-Tahrir“, the picture on the right – taken in his early years – indicates the traditional Azhari, Ash’ari early upbringing. He was an Ash’ari in aqidah (mixed with some of usool of the Mu’tazilah, Murji’ah and Qadariyyah). He is of Palestinian origin, coming from a Sufi family background. His maternal grandfather was Yusuf bin Ismaa’eel an-Nabahani, a fervent adherent of Tasawwuf and one who authored a book, “Shawaahid ul-Haqq fil-Istighaathah bi Sayyid il-Khalq“, arguing for the justification of seeking and calling upon the Prophet (sallallaahu alayhi wasallam) for rescue from calamity in those things in which only Allaah has power and ability. Given this family background (Ash’ari Sufi with Mu’tazili, Qadariyy usool) it is not surprising to see that in all the books of Taqi ud-Din an-Nabahani, the grandson, the discussion of Tawhid barely extends further than merely affirming Allaah’s existence and around nine or ten attributes (which is not the Tawhid that the Messengers came to establish).
Taqi ud-Din an-Nabahani authored a range of books outlining his own political philosophy including “Nidhaam ul-Islaam” and “ash-Shakhsiyyah al-Islaamiyyah“. Like those before him such as Hasan al-Banna and Sayyid Qutb, an-Nabahani was an Ash’ari, Maturidi in his aqidah and carried some of the usool of the Mu’tazilah, and Ash’ariyyah in his works. His goal, just like previous Ash’arites such as Hasan al-Banna and Sayyid Qutb, was the restoration of the khilaafah, and he just like them, considered all Muslim lands to be lands of kufr in which a revolution, ideological or otherwise, was obligatory. All of these ideologies of the 20th century came from Ash’ari, Maturidi, [Sufi] agitators who were far away from the creed (aqidah) of the Salaf, and were influenced – in their methodologies of reform – by the practical elements of the prevailing secular ideologies of their time, in particular Marxism and Leninism. When we come to realize that al-Nabahani was himself a Ba’thist Communist, his political ideology should no longer be surprising.
Click here to read further: http://www.nabahani.com/articles/hgkkkoc-who-is-taqi–al-din-al-nabahani-and-what-fountains-did-he-drink-from.cfm
The questioner says—may Allah reward you with good:
‘There is a person who praises the people of innovation and rejects the speech of the scholars of the Sunnah concerning them, and he also defames the scholars of the Sunnah and so on.’
Shaykh Muhammad ibn Hadi:
“Whoever praises the people of innovation, without doubt, he is from the innovators; rather, he is without doubt from their callers. The people asked our Shaykh—may Allah’s Mercy be upon him—Shaykh ‘Abd al-’Aziz ibn Baz, during the lesson of the explanation of the book Fadl al-Islam is the person who praises the people of innovation considered from them. He said, yes, there is no doubt that he is from them; rather, he is from their callers. This is available in his voice and in writing, all praise is for Allah, and there is no doubt concerning this.”
From Abdullah bin Umar (radiallaahu anhumaa) who said: The Messenger of Allaah (sallallaahu alayhi wasallam) turned to us and said: “O gathering of the emigrants, there are five (matters), when you are tried by them, and I seek refuge in Allaah that you reach them: