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Tag: callers to misguidance

There are Hidden Deviants Who Accompany Scholars In order to Plot!

Written by Masjid Al Furqan on . Posted in Deviated Groups, Sects and Parties.

Shaikh Saaleh Aala Shaikh (may Allaah preserve him) said:

As for Ikhwaan  Al-Muslimeen [i.e. the Muslim brotherhood sect that was founded by the Soofi Hasan Al-Bannah(a)], from that which is most manifestly evident regarding dawah with them is that they conceal, disguise, fickle and get close to the one they believe will benefit them and not making known their true reality.  The reality of the affair is hidden and amongst them is one who mingles with some of the Scholars and the Mashaa’yikh for a long time and he (i.e. the Scholar or Shaikh) knows not their reality.  He (i.e. this hidden Ikhwaani) makes manifest a statement but hides the opposite- he does not say all that he has with him. [1]

(a) Read more about the Muslim Brotherhood sect on this link http://www.ikhwanis.com/articles/lwakzes-the-ikhwan-muslim-brotherhood-are-from-the-72-sects.cfm

[1] Al-Fataawaa Al-Muhimmah Fee Tabseeril Ummah: page: 180]

Jarh Wat Tadeel [A Reminder to The Prattler – (Stooge of the Hizbiyyoon at Markaz As’Sunnah -Allies of Greenlane and Jamiat Ahle Hadith UK in Stoke OnTrent)- Who Seeks Excuses For The Deviants of Ihyaa At-Turaath]

Written by Masjid Al Furqan on . Posted in Deviated Callers & Individuals, Methodology - 'Manhaj', Refutations.

In The Name of Allah, The Most Merciful, The Bestower of Mercy

Indeed, the prattler- stooge of the Hizbiyyoon at Markaz As’Sunnah- is grasping at straws and seeking for ways to justify his deviations and that of his companions at Markaz as’Sunnah. This necessitates that he will follow desires and further abandon sound principles. So he desperately presents the statements of praise for Ihyaa At-Turaath, whilst being wilfully oblivious of the fact that he only increases himself in misguidance. So here we present to the reader few issues about Jarh Wat-Tadeel (Criticism and Praise)…

The Correct Stance on the Differing of the Scholars Regarding Jarh and Tadeel –By Shaikh Ubaid

http://www.salaficentre.com/2014/11/the-correct-stance-towards-the-differing-of-the-scholars-concerning-jarh-and-tadeel-shaikh-ubaid-may-allaah-preserve-him/

Shaikh Rabee on Those Who Utilise the raise of other scholars to reject evidences

http://www.salaficentre.com/2012/05/shaikh-rabee-on-al-jarh-wa-tadeel-criticism-praise-2/

Shaikh Muhammad Baazmool Clarifies Issues of Jarh Wat-Tadeel

http://www.salafitalk.net/st/printthread.cfm?Forum=23&Topic=1113

A Rely to the Hizbiyyoon -Those Who hide behind the Mashaayikh

http://www.abukhadeejah.com/but-shaikh-so-and-so-went-to-their-conference-so-they-must-be-good-right-shaikh-ubaid-answers/

So after acquainting ourselves with the fact that the detailed criticism against Ihyaa At-Turaath takes precedence over the general praise they have received, the dishonesty of the stooge becomes apparent. Here are the statements of the scholars against Ihyaa At-Turaath in Arabic for the stooge. May Alaah guide him or protect us from his falsehood Aameen

http://www.salaficentre.com/2014/01/arabic-audio-scholars-speak-against-ihyaa-turaath/

 

Reminder and Reflection: What Happened to a People Who Belittled The Blessings of Allaah and Transgressed?!

Written by Masjid Al Furqan on . Posted in Deviated Groups, Sects and Parties, Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan.

Allaah (The Most High) said:

وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنبِتُ الْأَرْضُ مِن بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَىٰ بِالَّذِي هُوَ خَيْرٌ ۚ اهْبِطُوا مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ ۗ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ۗ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ

[وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنبِتُ الْأَرْضُ مِن بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا – And (remember) when you said, “O Musa (Moses)! We cannot endure one kind of food. So invoke your Lord for us to bring forth for us of what the earth grows, its herbs, its cucumbers, its Fum (wheat or garlic), its lentils and its onions (2:61)]

They said this [i.e. to be given something else] out of belittling the blessings of Allaah. This (also) shows their lack of patience. [ref 1]

[Allaah said] that Moosa said to them: [أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَىٰ بِالَّذِي هُوَ خَيْرٌ  – Would you exchange that which is better for that which is lower? (2:61)]

Therefore, they were recompensed for their (evil) deeds. Allaah said: [ref: 2]

[وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ – And they were covered with humiliation and misery, and they drew on themselves the Wrath of Allah].

[ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ۗ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ -That was because they used to disbelieve the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and killed the Prophets wrongfully. That was because they disobeyed and used to transgress the bounds (in their disobedience to Allah, i.e. commit crimes and sins) (2:61)]

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Refs 1 & 2: Paraphrased excerpts from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan’ by Imaam As-Sadi (rahimahullaah)

 

[Fir’awn]- An Oppressive Disbeliever Who Gave No Importance to the Affairs of a Particular Group of People in His Society

Written by Masjid Al Furqan on . Posted in Deviated Callers & Individuals, Morals and Manners - 'Akhlaaq', Qur'aan.

Allaah (The Most High) said:

إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ ۚ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ

Verily, Fir’aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidun (i.e. those who commit great sins and crimes, oppressors, tyrants, etc.). [Soorah Al-Qasas Ayah 4]

[إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ  – Verily, Fir’aun (Pharaoh) exalted himself in the land]; (exalted himself)] in his kingdom, authority, army and might.

[وَجَعَلَ أَهْلَهَا شِيَعًا – and made its people sects]; – (divided them into) different groups, behaved towards them in a way that suited his desires and executed his dominance and strength amongst them based on what he wished.

[يَسْتَضْعِفُ طَائِفَةً مِّنْهُمْ – weakening (oppressing) a group among them]; that group was Bani Israa’eel whom Allaah preferred above mankind during their era – who were worthy of being honoured and elevated, however he oppressed them. He neither cared about them nor gave importance to their affairs, to the extent that he [يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ  – killing their sons, and letting their females live]- out of fearing that they will become many, plentiful in his land and have kingship.

[إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ – Verily, he was of the Mufsidun]- those who neither intend rectification in the affairs of the religion nor in the worldly affairs, and this was his corruption in the earth.

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[Abridged & slightly paraphrased.. source: Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam Sadi (rahimahullaah). Publisher: Daar Ibn Hazm 1st Ed 1424AH (Year 2003)]

A Command to Hold onto the Sunnah and to Shun Innovations In Religion’ -by Shaikh Abdul Muhsin al-Abbaad

Written by Abdullah Jallow on . Posted in Calling To Islam - 'Da'wa', Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

Shaikh Abdul Muhsin Al-Abbaad (may Allaah preserve him) said:

The Messenger (sallal-laahu-alayhi-wasallam) said:

مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌ

He who innovates something in this matter of ours [i.e., Islam] that is not from it will have it rejected [by Allah].” [Saheeh Al-Bukhaari. Number 2697] [Saheeh Muslim. Number 1718]

And in another wording of this hadeeth in Saheeh Muslim the Prophet said:

[مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَد ]

”He who does an act (of worship) which we have not commanded (i.e. not commanded by the Prophet), will have it rejected.”

And he (alayhis salaatu was-salaam) said:

 فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ فَسَيَرَى اخْتِلَافًا كَثِيرًا، فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيينَ، عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ، وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ؛ فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ

Verily he lives long among you will see a lot of differing, so you must keep to my Sunnah and to the Sunnah of the Khulafaa ar-Rashideen (the rightly guided caliphs). Adhere to it with your molar teeth (i.e. adhere to it firmly). And beware of newly invented matters [in the religion], for every newly invented matter [in the religion] is a bidah (innovation in the religion), and every bidah is misguidance.” [Abu Dawood. Number 4607] [Tirmidhee. Number 2676]

(Also) the Messenger (sallal-laahu-alayhi-wasallam) has clarified in the hadeeth about the seventy three sects amongst whom seventy-two sects will enter the hell fire and one sect will be saved.  He clarified that this saved sect are those who adhere to the path him and his noble companions adhered to. 

Imaam Maalik [rahimahullaah] said: “The latter part of this Ummah (i.e. those who will come after the Salaf) will not be rectified except by way of that which rectified it’s earlier part (i.e. the Salaf).’’ And he [rahimahullaah) said: ‘’Whoever innovates a bidah in Islaam and considers it to be something good, then indeed he has claimed that Muhammad betrayed the Risaalah (i.e. the message he was entrusted with); because Allaah said: ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ -”This day, I have perfected your religion for you.” Therefore, what was not part of the religion at that time (i.e. during the time of the Messenger) cannot be part of the religion today (i.e. after his departure from this world).” [Al-Itisaam of Imaam Shaatibee 1/28]

It is not enough for a person to say: “I am going to do this act of worship even though it was not (performed by) the Prophet because my intention is pure and good.” The evidence (against this statement) is that when it reached the Messenger (sallal-laahu-alayhi-wasallam) that a man amongst his noble companions slaughtered the Eed sacrifice before the Eed Salaah, he (sallal-laahu-alayhi-wasallam) said to him: شَاتُكَ شَاةُ لَحْمٍ– “Your (slaughtered sheep was just mutton (not a sacrifice).” [Saheeh Bukhaari. Number: 5556]; meaning: It is not considered Eed sacrifice because it was not carried out in conformity with my Sunnah. Therefore, what is in conformity with the Sunnah is that the Eed sacrifice is done after the Eed Salaah; but as for sacrificing before the Salaah, then indeed it is outside its specified time and will not be regarded as (Eed sacrifice).

Al-Haafidh said in Fat-hul Baaree (10/17): “Shaikh Abu Muhammad Bin Abu Hamzah said: In this hadeeth is (established the fact that) if an action (i.e. an act of worship) is done with a sincere intention, it is still not (considered) righteous unless it is in conformity with the legislated divine revelation.

Also that which will shed more light on this affair is when Abdullaah Ibn Mas’ood came to a people who had gathered in the Masjid, and each of them had a number of stones/pebbles; and there was one man amongst them saying: ‘Say ‘Subhaanallaah’ a hundred times; say ‘Laa-ilaaha Ilal laah’ a hundred times; say ‘Allaahu Akbar’ a hundred times. So they repeated.

Then Abdullaah Ibn Mas’ood approached them and said: “What is this that you are doing?” They said: “O Abu Abdurrahman! These are pebbles to count the number of times we say Allahu Akbar, Laa ilaaha Illal laah and Subhaanallaah.” He said: “Count your sins and I assure you that you are not going to lose anything of your hasanaat. O Ummah of Muhammad, how quick is your destruction! These are the Companions of your Prophet present in great numbers; these are his clothes not worn out yet, and his pots are not broken yet. I swear by the One (i.e. Allaah) in Whose Hands my soul is, either you are following a religion that is better than the Religion of Muhammad or you are opening a door of misguidance.” They said: “O Abu Abdurrahman! We swear by Allaaah that we intend nothing other than good.’’ He said: How many people want good but never reach it! [Sunan Ad-Daarimee 1/68-69] [Also recorded by Imaam Albaanee in As-silsilah As-Saheehah. Number 2005][

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[Source: أثر العبادات في حياة المسلم- page:4-11. Abridged and slightly paraphrased]

Partners In Crime [In The Worldly Life] Disown Each Other When It Will Be Too Late!

Written by Abdullah Jallow on . Posted in Deviated Groups, Sects and Parties, Purification of The Soul, Scholars of Islam.

Allaah (The Most High) said:

وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ

And those who disbelieve will say: “Our Lord! Show us those among jinns and men who led us astray, we shall crush them under our feet, so that they become the lowest.” [41:29]

[وَقَالَ الَّذِينَ كَفَرُوا  – And those who disbelieve will say]- that is those who were followers amongst them (will say) out of resentment towards those who misguided them:

[رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنسِ  – Our Lord! Show us those among jinns and men who led us astray]; that is the group who led them to misguidance and punishment – the devils amongst the Jinn, Mankind and the callers to the hell fire.

[نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ   – we shall crush them under our feet, so that they become the lowest]; that is to be humiliated and disgraced, just as they misguided us and put us to trial and became the cause behind [our stay in this place of ours (i.e. the fire)].

This ayah shows their resentment and declaring their innocence from one another.

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[Source: Tayseer Ar-Kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan’ Publisher: Daar Ibn Hazm’ 1st ed 1424AH (year 2003). Abridged & slightly paraphrased]

 

People of Falsehood Differ and Argue against Each Other, but they Unite against Ahlus Sunnah- By Shaikh Muhammad Amaan Al-Jaami

Written by Abdullah Jallow on . Posted in Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Scholars of Islam.

Shaikh Muhammad Amaan Al-Jaami (rahimahullaah) stated that even though the people of falsehood argue against each other and are in opposition to each other; however they are agreed upon waging war against the Sunnah and Ahlus Sunnah. This is something that took place in the past up until this present day. You will find that the people of falsehood differ (i.e. all of them upon divergent paths of falsehood) and they argue against each other, and they may even excommunicate each other; but if there is a general benefit for all of them, they come together -in agreement with each other- against Ahlus Sunnah….paraphrased and abridged

Listen to audio here:

 

Shaikh Fawzaan says: The One Who Praises Innovators Is One of Two People….

Written by Abdullah Jallow on . Posted in Methodology - 'Manhaj', Scholars of Islam, The Salaf - Pious Predecessors.

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said:

It is not permissible to exalt and praise the innovators even if they have some truth with them. That is because raising and praising them will spread their bidah and places them amongst the sincere ones-those who are taken as examples amongst distinguished men of this Ummah. The Salaf warned against having trust for the innovators; (warned against) praising them and their gatherings. In this regard, Asad Ibn Musa (rahimahullaah) wrote: ”Beware of being a brother of the innovator (by association) or a companion of his, or one whom you sit with. For indeed it has been narrated that ‘whoever sits with a person of innovation has left the protection of Allaah and is entrusted to himself. Whoever proceeds towards a person of innovation has proceeded towards the destruction of Islaam.”

The innovators must be warned against and kept away from even if they have some truth with them. Indeed, the most astray are not devoid of something of the truth, but as long as they have with them innovation, opposition and sinful views, it is not permissible to praise and exalt them. It is impermissible to not have an objection towards their innovation because in this is spreading of bidah and belittling the Sunnah; and through this the innovator will emerge and become a guide for the Ummah.

As for the consideration that he has something of the truth, this does not justify praising him. This is to a far greater extent against that which is of overriding benefit and it is known with regards to a principle of the religion that averting harm takes precedence over seeking that which is of benefit. And with regards to showing animosity towards the innovator, the harm that is averted from the Ummah is weightier than what he has of benefit. And had we adhered to this concept, no one would have been judged to be misguided and declared an innovator. This is because there is not an innovator except that he has with him some of that which is from the truth and adherence to the Sunnah. The innovator (may) neither be a disbeliever nor is he in opposition to all the Islamic legislation; rather he is either an innovator in some or most of the affairs. However, if the innovation is particularly to do with affairs of Creed and Methodology, then the affair is dangerous indeed- because it will become example (to follow); innovation will spread and the innovators will become active in spreading their innovation.

So, this one- who praises the innovators and makes their affair obscure to the people with what they (innovators) have with them of truth- is one of two (people): He is either one ignorant of the methodology of the pious predecessors and their stance against the innovators, and it is neither permissible for this ignorant one to speak nor is it permissible for the Muslims to listen to him; or he is one who has an objection to the truth because he knows the danger of innovation and the innovators, but he is one who has an objection and wishes to spread innovations. Nevertheless, this is a dangerous affair and it is not permissible to be lackadaisical with regards to innovation and its people, whatever that may be.  [Source: At-Tabdee Wat-Tafseeq Wat Takfeer. Page: 72-76. Abridged and slightly paraphrased]