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Tag: knowledge

[1] Those Who Call Unsuspecting Muslims to Shirk- All affairs are in Allaah’s Control!

Allaah (The Most High) said:

لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَىۡءٌ أَوۡ يَتُوبَ عَلَيۡہِمۡ أَوۡ يُعَذِّبَهُمۡ فَإِنَّهُمۡ ظَـٰلِمُونَ

”Not for you (O Muhammad), but for Allah) is the decision; whether He turns in mercy to (pardons) them or punishes them; verily, they are the Zalimun (polytheists, disobedients, and wrong-doers, etc.) [3:128]

Narrated Sahl (radiyallaahu-anhu) that he was asked about the wound of the Prophet on the day (of the battle) of Ubud. He said, “The face of the Prophet was wounded and one of his front teeth was broken and the helmet over his head was smashed. Fatima washed off the blood while ‘All held water. When she saw that bleeding was increasing, she burnt a mat (of date-palm leaves) till it turned into ashes and she filled the wound with those ashes and thus the bleeding ceased. [Saahih Bukhaari. Vol 4. Number: 2911]

It is reported in the Saheeh that one of the Prophet’s teeth was broken and his head was injured (during the battle of Uhud), so he began to wipe the blood away from it, saying: How can a people be successful who cut the face of their Prophet and break his teeth, whilst supplicating to Allaah. So Allaah (The Mighty and Majestic) revealed the Ayah: [لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَىۡءٌ-Not for you (O Muhammad), but for Allah) is the decision] [Source: Zaad Al-Ma-aad 3/205-206]

[2] The Ten supporting (pillars) for acquiring knowledge [The 2nd affair (Sincerity)]

A person has to (direct) his intention to Allaah in seeking knowledge-being sincere to Allaah and neither desiring (سمعة i.e. his intention should not be the desire to be heard) nor (رياء i.e. his intention should not be the desire to be seen); neither seeking fame nor a worldly goal from the worldly goals. Whoever directs his intention (sincerely) to Allaah, then Allaah will grant him success and reward him based on that. That is because (seeking) knowledge is worship; rather it is from the greatest (affairs of worship).

Deeds do not (receive) reward, except when carried out for the Sake of Allaah (The Most High) and in accordance with the way of the Messenger of Allaah (sallal laahu alayhi wasallam).  Allaah (The Mighty and Majestic) stated:

[إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحۡسِنُونَ– Truly, Allah is with those who fear Him (keep their duty unto Him), and those who are Muhsinun(good-doers)] 16:128

The greatest affair of Taqwah (fear of Allaah) is to sincerely direct one’s intention to Allaah. And besides (the fact that) the one who shows off in seeking knowledge is a loser in the worldly life, he is (also threatened with) punishment in the afterlife, just as it has been (narrated about) those three people who will be thrown in the hell fire on their faces, and amongst them will be a man who sought knowledge so that he is called a scholar and it was said. [1]

[Source: Ar-Rakaa’iz Al-Ashar Lit-Tahseel Al-Ilm pages: 11-12. Some parts slightly paraphrased]

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[1] Abu Hurairah (radiyallaahu-anhu) said: I heard the Messenger of Allaah (sallal-laahu-alayhi-wasallam) saying: Indeed, the first of the people who will be judged on the Day of Judgment will be a man who died a martyr (in battle). He will be brought forth and (Allaah) will make known to him His Favours and he will acknowledge them. (Allah) will say: And what did you do with them? He will say: I fought for your (sake) until I died a martyr. He will say: You have lied; rather you fought so that it might be said (about you): He is brave and it has been said. Then it will be commanded that he dragged on his face until he is cast into Hell-Fire. (The second person) will be a man who studied (religious) knowledge and taught it, and he used to recite the Qur’an. He will be brought forth and (Allaah) will make known to him His Favours and he will acknowledge them. (Allah) will say: And what did you do with (such favours)? He will say: I studied (religious) knowledge and taught it and I recited the Qur’an for Your sake. He will say: You have lied; rather you studied (religious) knowledge so that it might be said (about you): He is learned; and you recited the Qur’an so that it might be said (about you): He is a reciter. And it has been said. Then it will be commanded that he be dragged on his face until he is cast into Hell-fire. (The third person) will be man whom Allah enriched and to whom He gave all kinds of wealth. He will be brought forth and Allah will make known to him His Favours and he will acknowledge them. (Allah) will say: And what did you do with them? He will say: I left no way in which You like that (wealth) should be spent, except that I spent for Your sake. He will say: You have lied; rather you did so that it might be said (about you): He is generous, and it has been said. Then it will be commanded that he be dragged on his face until he is cast into Hell-Fire.”[Muslim. Number 1905]

 

Read more about ‘Riyaa and Sum’ah’ in this link: http://www.sahab.net/forums/?showtopic=25251

 

[1] The Ten supporting (pillars) for acquiring knowledge—Shaikh Abdullaah Ibn Salfeeq Adh-Dhufayree

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

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[Source: Ar-Rakaa-iz Al-Ashar Lit-Tahseel Al-Ilm’ (pages 9-10) by Shaikh Abdullaah Ibn Salfeeq Adh-Dhufayri (may Allaah preserve him) with the introduction of Al-Allaamah Ahmad An-Najmi (rahimahullaah)] ———————————————————————————————————————————————————

A person is weak and there is no might nor power except with Allaah [لا حول ولا قوة الا بالله]. If  he (i.e. the person) is entrusted to himself, he will be destroyed and ruined. And if he entrusts his affair to Allaah (The Most High) and seeks His Aid in seeking knowledge, then indeed Allaah will aid him. Indeed Allaah (The Mighty and Majestic) – in His Book- has exhorted (one) towards this. He (The Most High) stated: [إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ –You (Alone) we worship, and You (Alone) we ask for help (for each and everything)]

And He (The Most High) stated:

وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُ

”And whosoever puts his trust in Allah, then He will suffice him.” (65:3)]; meaning: Allaah is his Guardian.

Allaah (The Most High) said:

وَعَلَى ٱللَّهِ فَتَوَكَّلُوٓاْ إِن كُنتُم مُّؤۡمِنِينَ

”And put your trust in Allah if you are believers indeed.” (5:23)]

 

The Prophet (sallal-laahu-alayhi-wasallam) said:

”If you were to put your trust in Allah the way He deserves, He will provide for you as he provides for the birds. They leave in the morning with an empty stomach and return in the afternoon with a full one.” [1]

Knowledge is the Greatest Provision.

 

Our Prophet (sallal-laahu-alayhi-wasallam) used to rely on Allaah and sought His Help in all his affairs. The supplication of leaving the home is proof of that as he (sallal-laahu-alayhi-wasallam) used to say:

[بِسم اللَّهِ ، تَوَكَّلْتُ عَلَى اللَّهِ ، لا حَوْلَ وَلا قُوَّةَ إِلا بِاللَّهِ

”In the name of Allaah, I place my trust in Allaah, and there is no might nor power except with Allaah.” [2]

 

To be continued In-Shaa-Allaah

Abu Mu-aawiyyah [Abdullaah Jallow (Al-Gambi)]

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[1] Reported by Imaam Tirmidhee2344. Declared Saheeh by Imaam Albaani in Sunan Tirmidhee]

[2] Reported by Imaam Tirmidhee 3426. Declared Saheeh by Imaam Albaani]

 

 

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How Does Ahlus Sunnah Deal With The Khawaarij [Bloodthirsty Terrorists-Dogs of The Hell Fire] If They Transgress–Imaam Barbahaari clarifies

Imaam Barbahaaree (rahimahullaah) stated in Sharh- As Sunnah:

‘It is permissible to fight the Khawaarij if they attack the wealth of the Muslims, or the Muslims and their families, but if they are dispersed, then the Muslim Ruler is not to seek after them, nor are their wounded to be killed, nor is booty taken from them, nor may those taken captive be killed, nor are those who flee to be pursued.’

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said:

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘It is permissible to fight the Khawaarij if they attack the wealth of the Muslims, or the Muslims and their families;’ because the Prophet (sallal-laahu-alayhi-wasallam) commanded that they are to be fought, and because Ali (radiyallaahu-anhu) fought them when they attacked and killed Abdullaah Ibn Khabbaab al Arrat and ripped open the stomach of his pregnant wife.  So Ameerul Mumineen Ali (radiyallaahu-anhu) decided to fight them as they brought about a good reason to be fought against.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘But if they are dispersed, then the Muslim leader is not to seek after them’ If they desist from fighting, the ruler is not to chase them, nor carry out a military expedition against them, as long as they do not commit acts of transgression.  And no doubt they are misguided and are to be advised in hope that they may return (repentant) and are not fought.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘Nor are their wounded to be killed’; because the evil of the injured person is curtailed.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘Nor is booty to be taken from them’, meaning: their wealth is not to be taken as war booty; because it is the wealth of the Muslims.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘Nor may those taken captive be killed’ because they are Muslims, and by being injured and taken as captive their evil is curtailed.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘Nor are those who flee to be pursued’.  If they flee, the leader is to leave them alone and not go after them as their evil is curtailed.

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[Abridged: Source: (It-haaful Qaaree Bitta’liqaat Alaa Sharhus Sunnah Lil Imaam Barbahaaree) by Sheikh Saaleh al-Fawzaan (hafidha-hullaah) (page: 240-242, Vol: 1)]

[2] A Reminder to Misguided Shadeed Muhammad and his companions amongst the corrupters!

Allaah (The Most High) said:

[شَهِدَ ٱللَّهُ أَنَّهُ ۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلۡمَلَـٰٓٮِٕكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآٮِٕمَۢا بِٱلۡقِسۡطِ‌ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَڪِيمُ ]

”Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. La ilah illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise.” [3:18]

Imaam Qurtubi (rahimahullaah) said: This ayah is evidence (concerning) the virtue of knowledge and the nobility of the scholars; for indeed if anyone was more noble than the scholars, Allaah would have (mentioned) them alongside His Name and the name of the angels, just as He did with the Scholars.

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[Slightly paraphrased. See: Al-Jaami Li-Ahkaam Al-Qur’aan 4/41]

 

‘Principles that are Obligatory for the Salafee to Know’ by Shaykh Ahmad Baazmool [Reader: Neither Allow Hizbiyyoon To Confuse You In What You Already Know Nor Divert You From The Evidences Due To Individuals and Personalities They Seek To Raise Above The Truth And The Unambiguous Knowledge Based Proofs

Assalaamu alaykum warahmatullaah

Every summer the hizbiyyoon either play on the forgetfulness of some of the people or seek to confuse them regarding that which they already know to be the truth. This lecture of Shaikh Ahmad Baazmool (may Allaah preserve him) is enough as a reminder for us whenever the people of Tamyi [in the centers run by the staunch followers of Al-Maribi, Al-Halabi, Al-Maghraawi, Greenlane and their allies @ Islam/Nelson etc] attempt to hide behind Shuyookh in order to either gather numbers and misguide, or hide the unambiguous knowledge based proofs established against their centers. Therefore, Neither Allow Hizbiyyoon To Confuse You In What You Already Know Nor Divert You From The Evidences Due To Individuals and Personalities They Seek To Raise Above The Truth And The Unambiguous Knowledge Based Proofs.  There are enough clarifications by way of articles @salafitalk.net and salafipublications.com, so do revisit these sites regularly because they contain a lot of information that will enable you to see the re-occurring plots of the Hizbiyyoon and their false principles. In-Shaa-Allaah, we will not allow the hizbiyyoon to spread their Baatil and Deceit -in summer or winter- regardless who they hide behind and seek to raise above the truth.

 

‘Principles that are Obligatory for the Salafee to Know’ by Shaykh Ahmad Baazmool

http://salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=11630

 

Reminders

Verdict against Conferences organized by Hizbiyyoon and attended by Mashaayikh considered to be upon the Sunnah

http://salaficentre.com/2014/08/verdict-against-conferences-organized-by-hizbiyyoon-shaikh-muhammad-bin-haadi/

 http://www.sahab.net/forums/?showtopic=130647

Listening to talks translated by Hizbies

http://salaficentre.com/2012/06/ruling-on-listening-to-talks-by-salafi-scholars-but-translated-by-hizbis-shaykh-ahmad-bazmool/

[4] Imaam Ash-Shaafi’ee

Imaam Ash-Shaafi’ee (rahimahullaah) said:

It is necessary that the students of knowledge do their utmost to increase in seeking knowledge; exercising patience in facing every obstacle and having a sincere intention for the sake of Allaah (The Most High) in pursuit of it; for indeed actions are judged by intention. And they should have a fervent desire for Allaah’s Aid and Assistance because good cannot be reached except by the Help of Allaah.

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[Aqeedah Ash-Shaafi’ee page: 86]

Every workman–Saalih Bin Mihraan

Saalih Bin Mihraan Ash-Shaybaani (rahimahullaah) said:

”Every workman is not be able to carry out his work except with tools; and the tools of Islam is knowledge.”

[Source: Quoted by Shaikh Abdullaah Al-Bukhaari in Maqaalaat Ash-Shar-iyyah page: 23; and its original source is found in Tabaqaat Al-Muhadditheen Bi-Asbahaan 2/216 ]

[3] Allaah’s Various Types of Punishments and Their Causes—Shaikh Abdullaah Ibn Salfeeq Adh-Dhufayree (may Allaah preserve him)

Following desires (as a source of punishment upon a person)

O slaves of Allaah! Observe this (affair) regarding the one who abandons the Sunnah and the way of the Salaf; you will find him preoccupied in deviation and innovation (in religious affairs) until he reaches -by way of this affair- a state of breaking point in the religion, or excommunicating Muslims (unlawfully) and shedding the blood of the Muslims; (1) and similar to this (also) are the people of disobedience and major sins, until their hearts become like an upturned vessel. (Hearts, which) neither recognize good nor reject evil. (2) And acts of disobedience stimulate one another until it becomes that–as you witness today– committing acts of disobedience is what many people are accustomed with and obedience to Allaah becomes something strange. (3) And from the most dangerous of that is what you witness with regards to the Salaah and its strict observance; for how many people and households have become negligent regarding it!

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(1) Footnotes as it appeared in the Booklet: Imaam Barbahaari (rahimahullaah said: ”Beware of small innovations because they grow until they become large. This is the case with every innovation introduced in this Ummah. It began as something small, bearing resemblance to the truth which is why those who entered it were misled and then were unable to leave it. So it grew and became the religion which they followed and thus deviated from the Straight Path and left Islaam.”

Translator’s notes: [Note: Bidah is of two types: Bidah that exits a person from the fold of Islaam and Bidah that does not exit a person from the fold of Islaam. (See the comments of Shaikh Ahmad Najmi (rahimahullaah) in his explanation of this above statement of Imaam Barbahaaree in (إرشاد الساري في شرح السنة للبربهاري ) page: 54. Publisher: Daarul Minhaaj. 1st Ed 2009)]

(2) Footnotes as it appeared in the Booklet: The Hadeeth of Hudhaifah: He (radiyallaahu-anhu) said: I heard the Messenger of Allaah (sallal-laahu-alayhi-wasallam) saying: The Fitan (trials and temptations) will be presented to hearts (of the people) as reed mat is woven stick by stick. So any heart which is absorbed by them will have a black mark put into it, but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation, so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upturned—(Hearts that will) neither recognize what is good nor reject what is evil, but being absorbed with desires. [Saheeh Muslim. Kitaab Al-Imaan. Chapter 65: Islaam began as something strange and it will return as something strange. Hadeeth Number: 144]

(3)Footnotes as it appeared in the Booklet: This is an evidence of the testification regarding Islaam’s strangeness in this era, the decrease of knowledge and ignorance regarding that which Allaah sent His Messenger (sallal-laahu-alayhi-wasallam) with, until good has become evil in the eyes of many of the people and evil has become good; and the Sunnah has become bidah (in their eyes of the people) and bidah has become Sunnah. This (state of affairs) is a testification to the hadeeth reported by Bukhaari Number 80 and Muslim 2671 from Anas (radiyallaahu-anhu), who said: The Messenger (sallal-laahu-alayhi-wasallam) said: From among the portents of the Hour are (the following): Religious knowledge will be taken away (by the death of Religious learned men); Ignorance (of Religion) will prevail; Drinking of Alcoholic drinks (will be very common) and there will be prevalence of open illegal sexual intercourse.

[Source: عقوبات الله المتنوعة وأسبابُهاpages 14-16]

To be continued…In-Shaa-Allaah