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Tag: Salaf

Our Salaf: Even Though They Had More Right to be Asked, They Were Very Careful!

Abu Khaythama narrated to us, (saying): Mu-aawiyyah Ibn Amr related to us, (saying): Zaa’idah related to us from Al-A’mash from Maalik Ibnul Haarith from Abdur-Rahmaan Ibn Yazeed who said: It was said to Alqama: Why not sit in the masjid so that (the people) gather around you, ask you (questions) and we sit with you. Indeed, they ask those below you (in knowledge). He (Abdur-Rahmaan) said: So Alqamah said, ”Indeed, I hate that (they) march behind me, saying: This is Alqamah; This is Alqamah!”


[Source: Kitaabul Ilm of Abu Khaythma with the checking of Imaam Al Albaanee: page: 10. Number 24]

Salaf Did Not Allow Anyone to Raise Them Above Their Level, Regardless How People Rated Them!

Abu Khaythama narrated to us, (saying): Jareer narrated to us from Al-A’mash from Mas’ood Ibn Maalik who said: Ali Ibnul Husain said to me, ‘’Are you able to make me meet with Saeed Ibn Jubayr?”  I said, ‘’What need do you have of him?”  He said: ‘’I want to ask him about some affairs.  Indeed, the people commend us for that which we do not possess.”


[Sourc e: Kitaabul Ilm of Abu Khaythama with the checking of Imaam Aal Albaanee, page:18; narration number: 64]

 

What Was Yazeed Bin Thaabit’s Question to Anyone Who Asked Him Something About The Religion?

Abu khaythama narrated to us, (saying): Abdur-Rahmaan Ibn Mahdee narrated to us, (saying): Moosaa Ibn Ulayya narrated to us from his father who said: “Whenever a man asked Yazeed Bin Thaabit about something, he said: “Is this for Allaah’s sake?” If he (the questioner) said: “yes”, he (Yazeed) would speak; and if not he would not speak.

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Source: kitaabul ilm of Abu khaythama with the checking of Imaam Albaanee. Page: 20. Narration 75

A Statement of Yahyah Bin Sa’eed Regarding Giving Fatwa Without Knowledge

Abu Khaythama narrated to us, (saying): Fadl Ibn Dukayn related to us, (saying): Sufyaan informed us from Yahyah Ibn Saeed who said: I heard Al-Qaasim Ibn Muhammad say: A person lives his (whole) life being ignorant is better for him than giving fataawaa without knowledge.


Source: Kitaabul Ilm of Abu Khaythama with the checking of Shaikh Al Albaani: Narration number:90. Page:23

 

Al-A’mash Was Once Amazed by Something He Saw in Ibraaheem An-Nakha’ee- [What Was it?]

 

Al-A’mash (rahimahullaah) said: I approached Khaythama (rahimahullaah) and said, Indeed I saw something from Ibraaheem (An-Nakha’ee) the likes of which I have not seen (before); he (Khaythama) said, What is it? I said, I saw him sitting with strangers and informed him about it, so he said, I was sitting close to them and disliked that by leaving them people would see that as a sign of some superiority I have over them, so I sat with them.


[Source:التواضع والخمول – pages 113-114]

The Stance of Our Salaf Against Story Tellers!

Abu khaythama narrated to us, (saying): Jareer related to us from Mansoor from Abu Ad-Duhaa from Masrooq, (who) said: Once we were sitting with Abdullaah (Ibn Mas’ood) whilst he was reclining; then a man came to him and said: O Abu Abdir-Rahmaan! Verily there is a story teller at the doors of Kinda claiming that the portent of the Smoke will come along and snatch the breaths of the disbelievers (i.e. take their souls away) and the believers will get something like a cold from it. So Abdullaah said while sitting up and he was angry, ”O people fear Allaah! Whoever amongst you has knowledge of something, then he should speak with what he knows; and whoever does not know, then he should say, ‘Allaah knows best’. That is because it the best of knowledge for one of you to say, ‘Allaah knows best’ with regards to things he has no knowledge of. Indeed, Allaah (The Most High) said to His Prophet (alayhis-salaam): [قُلۡ مَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍ۬ وَمَآ أَنَا۟ مِنَ ٱلۡمُتَكَلِّفِينَ   -‘ Say (O Muhammad): No wage do I ask of you for this (the Qur’aan), not am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)].” [38:86]


Source: Kitaabul Ilm of Abu Khaythama with the checking of Imaam Al Albaanee, page19. Narration number 67]

From The Excellence of the Salaf of This Ummah – [The People of Ihsaan of the Early Generations Will Be a Greater Number in Paradise than Those from the Later Generations]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

early

Allaah (The Most High) said:

وَالسَّابِقُونَ السَّابِقُونَ

And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam,] will be foremost (in Paradise).

أُولَٰئِكَ الْمُقَرَّبُونَ

These will be those nearest to Allah.

فِي جَنَّاتِ النَّعِيمِ

In the Gardens of delight (Paradise).

ثُلَّةٌ مِنَ الْأَوَّلِينَ

A multitude of those (foremost) will be from the first generations (who embraced Islam).

وَقَلِيلٌ مِنَ الْآخِرِينَ

And a few of those (foremost) will be from the later time (generations).

Those foremost in the performance of good deeds in this worldly life will be the foremost to enter paradise in the afterlife. The ones described as such – the nearest to Allaah and dwellers in the Gardens of delight (Paradise) – are the ones who will be recorded as those of the highest position amongst the doers of good and will be in the loftiest stations. They are the ones mentioned as being a multitude of those who are (foremost) from the first generations (who embraced Islam) – a numerous group from the early generations of Muslims- and a fewer number of those (foremost) will be from the later generations. This shows the excellence the early generations of this Ummah has over the later generations due to the fact that the early generations will be a greater number in paradise than the later generations. [Ref 1] The people of Ihsaan of the early generations are greater in number – until Yawm A-Qiyaamah- than the people of Ihsaan of the later generations. [Ref 2]


[Ref 1: Abridged and paraphrased. Source: Tafseer Surah Al-Waaqi’ah Aayaat 10-14 -(Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan’ by Imaam Sadi (rahimahullaah)]

[Ref 2: Sharh Al-Arba’een An-Nawawiyah’ lesson number 5’ by Sh Abdur-Razzaaq al-Badr’ at 31-33mins]

 

 

 

 

 

Whoever sits with ahlul bidah is not safe from one of three calamities! By Imaam Sufyaan Ath-Thawri

Imaam Sufyaan Ath-thawri (rahimahullaah) said:

The one who sits with a person of innovation is not safe from one of three (affairs): ”[1] Either he becomes a trial for other than himself; [2] Or something of (misguidance) falls into his heart, so he slips by way of that and Allaah enters him into the hell fire; [3] or he says: By Allaah, I don’t care what they say because I am sure of myself;” but whoever feels safe about his religion (without Allaah’s guidance, protection etc) in the twinkling of an eye, it will be snatched away from him.”

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[Source: البدع والنهي عنها  of Ibn Wadaah page 54]

[1] Acquainting Ourselves With Some of The Scholars of The Salaf and Their Books

Hammaad Bin Salamah (rahimahullaah)

He is Hammaad Bin Salamah Bin Deenaar, Abu Salamah Al-Basree–the protégé of the household of Rabee Bin Maalik Ibn Handhala from the Bani Tameem clan. He was born in the year 91AH and died on Tuesday the 19th of Dhul Hijjah in the year 167AH.  He was an Imaam in the science of recitation (of the Qur’aan etc); an Imaam in Hadeeth; an Imaam in the (Arabic) language; an eloquent jurist; an Imaam in the Sunnah and the first of those who authored books.  Abu Haatim Ibn Hibbaan (rahimahullaah) said about him: ‘’There were not amongst the contemporaries of Hammaad Bin Salamah at Basra someone like him in virtue, (uprightness) in the religion, in piety, knowledge, authorship, in gathering and compiling knowledge, firmness upon the Sunnah and in subduing the people of bidah. And none defamed him during his time except a Mu’tazilee Qadaree or a Jahmee innovator, due to what he manifested of the authentic Sunnah which was rejected by the Mutazilah.  Imaam Ahmad Ibn Hanbal (rahimahullaah) said: ‘’If you see a man jeering at Hammaad Bin Salamah, then suspect his Islaam (i.e. such a person is upon some sort of deviation), because he was harsh against the innovators.  And indeed Ibn Taymiyyah (rahimahullaah) provided (evidence establishing) that Hammaad Ibn Salamah authored a book on the (topic of) Asmaa Was Sifaat.

Muhammad Bin Salaam (rahimahullaah)

He is Muhammad Bin Salaam Ibn Al-Farj Abu Abdillaah Al-Beekandiy.  He was born in the year 161AH and died on Sunday 8th in the month of Safar 225AH.  He was a Shaikh of (Imaam) Bukhaari and he narrated from him in his Saheeh (i.e. Saheeh Al-Bukhaari).  He was from those given comprehension in knowledge and he was from the Imaams of the Athar (i.e. possessors’ of knowledge of the ahaadeeth and the narrations of the Sahaabah).

Muhammad Ibn Ahmad An-Najjaar (rahimahullaah) said: ”Ibn Salaam had authorships in every sphere of knowledge (i.e. knowledge of the sharia).”

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) mentioned his (Ibn Salaam’s) Book [titled: As-Sunnah Wal-Jamaa’ah] in Al-Fataawaa Al-Kubraa 5/4140].   Shaikh Abdus Salaam Burgess (rahimahullaah) stated that Ibn Salaam’s biography can be found in [سيراعلام نبلاء10/656]

Abu Ubaid Ibn Al-Qaasim Bin Salaam

He (rahimahullaah) was a roman slave. Shaikh Abdus Salaam Burgess said: Neither his lineage nor his family being Non-Arab harmed him, for he was one of the pillars of knowledge of the sharia and a linguist. He was born in the year 159AH and died in the year 224AH.  He used to divide the night into three parts–he prayed in the first, slept in the second and wrote books in the third.

Al-Ameer Abdullaah Ibn Taahir-the Ameer of khuraasaan-said: The (distinguished) people are four (in their specific eras); Ibn Abbaas in his era, Ash-Shabee in his era, Al-Qaasim ibn Ma’n in his era and Abu Ubaid in his era.

(Imaam) Ahmad (rahimahullah) said: Abu Ubaid is an Ustaadh.

(Imaam) Daaraqutni (rahimahullah) said: ‘’He (i.e. Abu Ubaid) is a trustworthy Imaam and a mountain (of knowledge).

His book (Al-Eemaan) was disseminated by Shaikh Albaanee (rahimahullah).

To be continued…InShaaAllaah

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[Source:  تاريخ تدوين العقيدة السلفية by Shaikh Abdus Salaam Burgess (rahimahullaah) pages 22-24. Abridged]

Be Mindful of Allaah’s Anger in Three Affairs- by Imaam Sufyaan Ath-Thawri

Sufyaan Ath-Thawree (rahimahullaah) said, ‘’Be mindful of Allaah’s Anger in three affairs: be mindful of falling short in that which you have been commanded; be mindful that Allaah sees you (always), whilst you are not pleased with what He has portioned for you (of the dunyah); be mindful that you seek for something from the worldly life and do not find it, so you become angry with your Lord’’.

[Siyar A’laam An-Nubulaa 7/244]

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Repentance:

https://www.salaficentre.com/2012/03/abridged-the-best-way-to-seek-allaahs-forgiveness-with-comments-from-imaam-bin-baaz-rahimahullaah/

https://www.salaficentre.com/2016/08/salaah-tawbah-prayer-repentance/

http://salaficentre.com/wp-content/uploads/2015/08/obligation1.pdf

http://www.salaficentre.com/2015/07/allaah-afflicts-mankind-with-different-types-of-afflictions-because-of-their-disobedience-and-wicked-deeds/