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[2] A Description of the One Who Abandoned Knowledge of the Book and Preferred the Dunya over the Aakhirah

Ibn Jurayj (rahimahullaah) said:

A dog’s heart is disconnected (i.e. inattentive) and it is (as if) it does not have a heart. It lolls it’s tongue out whether driven away or left alone. This is similar to the one who abandoned guidance; for it is (as if) he does not have a heart (to make him attentive); rather his heart is disconnected. The intent behind Ibn Jurayj’s statement that the dog’s heart is disconnected (i.e. inattentive) is that it does not possess (that type of) heart to enable it to exercise patience and abandon lolling its tongue out. This is also the case regarding the one who abandons the Aayaat (proofs, evidences, verses, lessons, signs, revelations, etc) of Allaah. He is not left with a heart that will enable him to exercise patience with the worldly (goods) and to abandon exerting himself for them. So this person exerts himself for the sake of the worldly (goods) due to the little patience he possesses and the dog lolls its tongue out due to the little patience it possesses when in need of water.

A dog is among those animals with the least patience when thirsty and in need of water. It eats the moist earth out of thirst, even though it does have some patience when in need of food. Nevertheless, among all animals it lolls its tongue out the most, whether it is standing, sitting, moving or not moving. The intense desire inside it necessitates that it will always loll it’s tongue. Likewise, this is the affair of that person likened to the dog; the extreme eagerness and burning desire in his heart necessitates that he will always exert himself (for the worldly goods at the expense of the Aakhirah). He still exerts himself whether he is admonished and advised, and he still exerts himself when not admonished.

Mujaahid (rahimahullaah) said:

This is similar to the one given knowledge of the Book, but he does not act upon it. Ibn Abbaas (radiyallaahu-anhumaa) said: If you direct him towards wisdom, he does not carry it, and if you leave him alone he is not guided towards good, just like the dog that lolls it’s tongue out whether it is taking a rest or driven away.

Al-Hasan (rahimahullaah) said:

It is the Munaafiq. He does not remain firm upon the truth whether he is called or left alone; whether he is admonished or not admonished, just like the dog that lolls its tongue out whether driven away or left alone.

So Allaah (The Most High) gave an example of the one who abandoned His Aayaat (proofs, evidences, verses, lessons, signs, revelations, etc), saying: He is misguided whether you admonish him or leave him alone, just like the dog that lolls its tongue out whether driven away or left alone. This Ayah (i.e. A’raaf 176) is similar to the saying of Allaah (The Most High):

[وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَتَّبِعُوڪُمۡ‌ۚ سَوَآءٌ عَلَيۡكُمۡ أَدَعَوۡتُمُوهُمۡ أَمۡ أَنتُمۡ صَـٰمِتُونَ  ] ”And if you call them to guidance, they follow you not. It is the same for you whether you call them or you keep silent.” [7:193]

To be continued In-Shaa-Allaah

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[Source: بدائع التفسير الجامع لما فسَّره الإمام ابن القيم الجوزية Abridged and slightly paraphrased. Vol 1. Page: 426-427]

[Arabic] Explanation of Al-Aqeedah Al-Waasitiyyah by Imaam Abdul-Azeez Bin Baaz (rahimahullaah)

These are a series of 4 lessons delivered by this Imaam of the Sunnah. If you repeat them many times, then indeed you’ll see the great benefit in them In-Shaa-Allaah

So besides attending the lessons in the well-known Salafi Masaajid [in the UK, America, Canada etc] do also find time to benefit yourselves from the many lessons of the people of knowledge. This is particularly for those of us who still cannot find a way of traveling to the scholars.

See Link:

http://www.ajurry.com/vb/showthread.php?t=22607

[Arabic] Explanation of Umdatul Ahkaam by Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him)

These are very beneficial lessons Maa-Shaa-Allaah.

Besides attending the lessons in the well-known Salafi Masaajid [in the UK, America, Canada etc] do also find time to benefit yourselves from the many lessons of the people of knowledge. This is particularly for those of us who still cannot find a way of traveling to the scholars.

See Link:

http://ar.miraath.net/book/895

Summarized benefits derived from a short lecture of Shaikh Khaalid Abdur-Rahmaan about the reality of the khawaarij and Daa-ish

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

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Summarized Benefits from the audio in this link:  https://soundcloud.com/ahlalathar/28-1435-1

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[1] Shaikhul Islaam Ibn Taymiyyah and other scholars made it known that some of the Khawaarij do not make takfeer of Muslims for every type of major sin; rather they only make takfeer for some major sins and not others.

Many of the people say: ”’O brother! These people (i.e. some of the khawaarij at present) do not make takfeer of the Muslims for committing adultery or for consuming alcohol etc…so how can you call them khawaarij?!”

This affair has become confusing for many of the people because they do not know that some of the khawaarij make takfeer on account of a major sin committed by a Muslim and others amongst the khawaarij do not do so. And for this reason they make takfeer of the one who rules by other than what Allaah has revealed, when it is the case that ruling by other than what Allaah has revealed is a major sin from the major sins. [See here detailed explanation of this affair http://www.spubs.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050003&articlePages=1 http://www.spubs.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050018&articlePages=1]

[2] The khawaarij are all agreed upon the fact that the one who does not rule by what Allaah has revealed is a disbeliever. And this is why Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said about the Ayah: [وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡكَـٰفِرُونَ – And whosoever does not judge by what Allah has revealed, such are the Kafirun (i.e. disbelievers – of a lesser degree as they do not act on Allah’s Laws )—None uses the generality of this ayah as evidence (for takfeer) except the khawaarij. [Again see detailed explanation of this affair here:http://www.spubs.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050003&articlePages=1http://www.spubs.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050018&articlePages=1]

Therefore, it is not a condition that a person has to make takfeer for every type of major sin in order to be regarded a kharaaji.

 [3] One should not be deceived by what the khawaarij manifest in exalting the Islamic Law

It is upon the Muslims to refer the affairs back to its people (i.e. to those who are qualified to speak in these affairs and have been entrusted with it). Allaah said:

وَإِذَا جَآءَهُمۡ أَمۡرٌ۬ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُواْ بِهِۦ‌ۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِى ٱلۡأَمۡرِ مِنۡہُمۡ لَعَلِمَهُ ٱلَّذِينَ يَسۡتَنۢبِطُونَهُ ۥ مِنۡہُمۡ‌ۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡڪُمۡ وَرَحۡمَتُهُ ۥ لَٱتَّبَعۡتُمُ ٱلشَّيۡطَـٰنَ إِلَّا قَلِيلاً۬

”When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allah upon you, you would have followed Shaitan (Satan), save a few of you.” [Soorah An-Nisaa. Ayah 83]

When the Muslim is confronted with a fitna or an affair of fear or public safety, he should ask the scholars. At present Al-Allaamah Saaleh al-Fawzaan and others amongst the people of knowledge say that Daa-ish are khawaarij, people of fitnah and evil people. They slaughter the Muslims.

These ones (Daa-ish/ ISIS) believe that whoever does not believe in the pledge given to Abubakr Al-Baghdaadi is a disbeliever, then how can it be said that they do not make takfeer of the Muslims. They say that all the Muslim rulers are disbelievers-this is the creed of Daa-ish. If these people (Daa-ish) are not khawaarij, then who are the khawaarij?! These ones (i.e. Daa-ish) say that whoever does not give consideration to the pledge given to AbuBakr Al-Baghdaadi is a disbeliever and that all the Muslim Rulers are disbelievers!

As for their manifestation and exaltation of the Islamic laws, practices and implementation of the Islamic penal codes; then this is something well known of the khawaarij. The Prophet (sallal-laahu-alayhi-wasallam) said: ”One of you would belittle his own prayer when compared to their prayer and his fasting compared to their fasting….”

Therefore, they manifest an exaltation of the sharee-ah affairs, such as the prayer, the zakat and establishment of the Islamic penal codes, however they are upon a corrupt creed. It is not befitting to be deceived by what they manifest or what is manifested from them with regards to exaltation of the share-ah.

Why did the khawaarij of old fight the Sahaabah (the Companions of the Prophet) when they (i.e. khawaarij) announced an exaltation of the sharee-ah?! They (i.e. khawaarij) said: ‘’There is no judgement except with Allaah.’’ So Ali (radiyallaahu-anhu) said to them: ‘’You have uttered a statement of truth by way of which you intend falsehood.’’ They manifested exaltation of the share-ah and an establishment of it in order to make lawful the shedding of the blood of the Sahaabah. They declared the Sahaabah disbelievers and killed them. They made lawful the shedding of the blood of the Sahaabah in the name of the Sharee-ah, saying: ‘’There is no judgement except with Allaah’’, so Ali (radiyallaahu-anhu) said to them: ‘’You have uttered a statement of truth by way of which you intend falsehood.’’

This is the path of the khawaarij since the early days. Therefore, it is obligatory to be eager for knowledge and to attach oneself to the scholars of the Sunnah; the scholars of hadeeth and the fuqahaa, so that one does not fall into the schemes of these khawaarij imposters.

Nourishment; Medication; Chronic illness and Severe Toothache; Poison—A similitude of four categories of people

Imaam Ibnul Qayyim (rahimahullaah) said: When you confuse one of these groups with the other, you will find yourself in evil.

The First of them:

They are those whose company is like nourishment that one cannot do without in the morning and evening. One leaves it after fulfilling his need from it, and then returns to it when he is in need. This is how it is on a permanent basis (with such nourishment).  This similitude is more precious than red brimstone. The ones (intended in this similitude) are those who know Allaah, His commandments, the plots of His enemies, the diseases of the hearts and their remedies. They are sincere to Allaah, His Messenger and His creation. In this similitude (regarding) keeping their company, there is an all-embracing benefit.

The second category:

They are those whose company is similar to medication that is needed during illness. So, as long as you are healthy, you are not in need of intermingling with them. They are those you cannot do without in (seeking after) the beneficial things of livelihood and fulfilment of various dealings, partnerships, consultation, medication and the likes.

The Third category:

They are those whose company is similar to the diseases in their various classes and types, and the differences in their severity and mildness. Amongst them is one whose company is similar to chronic illness. It is this one who does not benefit you-neither in the religious nor worldly affairs, alongside the fact that you might either incur a loss in both your religious and worldly affairs or in one of them. So if intermingling with him is made possible, then it is that disease that is feared will lead to death. And amongst them is the one whose company is similar to a tooth ache whose pain becomes severe upon you, but when it leaves you the pain abates.

The Forth category:

It is the one whose company is absolute destruction and intermingling with him is similar to eating poison. How common is this similitude within the people! May Allaah not make them numerous, and they are Ahlul Bidah Wad Dalaalah (The people of innovation and misguidance). They are those who hinder (people) from the path of the Messenger (sallal-laahu-alayhi-wasallam) and call to that which is in opposition to it. They are those who hinder (people) from the path of Allaah and seek to make it cooked; so they present innovation as Sunnah and Sunnah as innovation, and they present virtue as evil and evil as virtue. And when you established Tawheed amongst them, they say: You have degraded the Awliyaa (friends of Allaah) and the righteous people. And when you establish ittibaa (correct adherence to the path of the messenger with evidence) they say: You have invalidated (the affair) of the followed Imaams. And when you command that which Allaah and His Messenger command and forbid that which Allaah and His Messenger forbid, they say: You are from those who put people to trial.

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[Source: بدائع التفسير الجامع لما فسره الإمام ابن القيم الجوزيةVol: 3, Page: 467-469]

 

[6] Demonstrations/Protests—A Few Reminders for the sensible person

Shaikh Saaleh As-Suhaymi (may Allaah preserve him) said:

None benefits from this Demagoguery and chaos except the enemies of Islaam and the Sunnah. And because of this those behind it are six groups. The kuffaar of various creeds (1); The Raafidah; The khawaarij; The Liberalists; The seekers of rulership and government seats; the fishers in the murky waters amongst the rabble and lowly people-those who praise what they do not know and are followers of everyone who shouts and other than them amongst the foreigners.

Therefore, it is befitting that the Muslims keep themselves away from falling into these situations, and that they should not be إمعاوات–yes men or lapdogs. ”Do not be yes men, saying: If the people are good (or righteous), we are good (or righteous); and if they do wrong (or become unrighteous), we do wrong (or become unrighteous); but make up your mind; If the people do good (or are righteous), then be good (or righteous). If they do evil, then do not do wrong.” Rather, it is upon them (i.e. the Muslims) to follow the methodology of the pious predecessors in rectifying the affairs. Imaam Maalik (rahimahullaah) said: The latter part of this Ummah will not be rectified except by way of that which rectified its earlier part. (2)

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[1] Those kuffaar who secretly or openly finance and support the hypocrites, the rabble, the stupid people and the opportunists to  ignite strife and hatred between us and our Muslim rulers. See here: Do Not Listen to the Kuffaar’s and the Khawaarij’s Enticement towards Khurooj  http://salaficentre.com/2012/11/security-or-sustenance-which-of-the-two-was-asked-for-first-shaikh-salih-al-fawzaan/

[2] Source: القُطُوفُ الدَّوانِيُّ فِي سَرْحِ نُونِيَّة الْقَحْطَانِيِّ– [by Shaikh Saaleh As-Suhaymi (may Allaah preserve him) page333-334]

A characteristic of the truthful one–Imaam Ibnul Qayyim (rahimahullaah)

The truthful person is one compelled to a severe need of obeying the commandments (of Allaah); submitting to the (Sunnah of the) Messenger inwardly and outwardly and following him; worshiping Allaah through obedience to the Messenger in every act (of worship that involves) movement or without movement and with a sincere intention for the Sake of Allaah (The Mighty and Majestic).

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[Madaarij As-Saalikeen 3/295]

[5] Demonstrations/Protests—A Few Reminders for the sensible person

Indeed those actions (i.e. demonstrations/protests) are alien to the Muslim society. They have been imported from the Yahood and Nasaaraa; rather they are from the concepts of the Zionist free masons, which the Zionists call to in their well-known evil scheming and with the intention of corrupting the relationship between the rulers and subjects in the lands of the Muslims.

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[Abridged and slightly paraphrased. Source: القُطُوفُ الدَّوانِيُّ فِي سَرْحِ نُونِيَّة الْقَحْطَانِيِّ–

by Shaikh Saaleh As-Suhaymi (may Allaah preserve him) page333]

What happened to this Shaikh?!

Abu Moosaa Muhammad Ibnul Muthannaa said:

We used to read to a blind Shaikh, so when the (innovated) speech about the Qur’aan being created occurred in Baghdad the Shaikh said: ”If the Qur’aan is not created, then may the Qur’aan be wiped off my heart (i.e. from my memory).” He (Abu Moosaa) said: When we heard this speech of his, we abandoned him and turned away from him.  After some time period we met him and said to him: ”O such and such, what did the Qur’aan do?” He said: ”Nothing of it remains in my chest (i.e. in my memory).”  We said: ”Not even قُلْ هُوَ اللَّهُ أَحَدٌ?” He said: ”Not even قُلْ هُوَ اللَّهُ أَحَدٌ  except when I hear it being recited by someone else.”

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Source

باب ذكر اللفظية، ومن زعم أن هذا القرآن حكاية للقرآن الذي في اللوح المحفوظ كذبوا…/ من شرح الشريعة للآجري-رحمه الله

http://www.albaidha.net/vb/showthread.php?t=40422

The Meeting between Shaytaan (may Allaah curse him) and Yahyah Ibn Yoosuf Az-Zummiy (rahimahullaah)

Abdillaah Al-Qazweeniy also narrated to us, saying: Yahyaa Ibnu Abdaka Al-Qazweeniy said: I heard Yahyaa Ibn Yoosuf Az-Zummiy saying: Once I was taking a midday nap in one of the sandstone inns, then suddenly a powerful creature (of  a strange and frightening appearance) entered upon me, so I said: ”Who are you?”  He said: ”You not scared O father of Zakariyyah!” I said: ”Yes, (i.e. am not scared), who are you?” and I stood up ready to fight him.  So he said: ”I am Abu Murra (i.e. shaytaan).”  So I said: ”Laa HayyaakAllaah.” So he said: ”Had I known that you were in this house I would not have entered and I would have resided in another house. This has been my place of residence since I came to khurasaan.”  I said: ”Where did you come from?” He said: ”From Iraq.”  So I said: ”What did you do in Iraq?” He said: ”I have left a vicegerent in (Iraq).”  I said: ”Who is he?”  He said:”Bishr Al-Marreesiy.”   I said: ”What is he calling to (i.e. propagating)?”  He said: ”He is  (propagating) that the Qur’aan is created, and I came to khurasaan and also left a vicegerent in it.”  I said: ”What do you say about the Qur’aan?”  He said:  ”Even though I am an accursed devil, I say that the Qur’aan is the speech of Allaah and it is not created.”

This story wasnarrated from Yahyah Ibn Yoosuf  (Abu Zakariyyah) with an authentic chain of transmission.  Satan came to him whilst he was in a house that resembles a hotel, where strangers and those arriving at a placetake as their place of residence.  Satan entered upon him and said: ”You not scared of me?”  So Abu Zakariyyah said to him: ”No, I am not scared of you, and who are you?  So satan said: ”I am abu murra.” (i.e. I am shaytaan—the big satan (May the curse of Allaah be upon him).

Yahyah was ready to fight him, so shaytaan said: ”I am Abu Murra.” Yahyah said to him: Laa Hayaakallaah!  Yahyah was firm and strong at heart in challenging satan because a person may not be able to face the Jinn.  There are many people who die out of fear when they see the Jinn.  However, some people are able to face the Jinn and defeat them and amongst them was Umar Ibnul Khattaab (radiyallaahu-anhu) because he did not walk a path except that satan took a different path.  And Abu Hurairah (radiyallaahu-anhu) was from such people because he captured satan three times whilst satan was stealing from the food the Messenger (sallal-laahu-alayhi-wasallam) asked Abu Hurairah to guard.  A strong believer neither fears the Jinn nor the people. He does not fear anyone except Allaah, especially the type of fear that is tantamount to shirk—we seek Allaah’s protection from this.  Some people have a fear that is tantamount to shirk—fear of the dead and the devils. We seek Allaah’s protection from calamity.  However, Yahyah-Abu Zakariyyah did not fear, rather he was strong at heart and strong in facing satan.

So satan said tohim: ”Had I known that you were in this house, I would not have entered.”  This proves that satan does not have knowledge of the unseen and the Jinn do not know the unseen, just as Allaah stated in the story of Sulaymaan (alayhis-salaam):

فَلَمَّا قَضَيۡنَا عَلَيۡهِ ٱلۡمَوۡتَ مَا دَلَّهُمۡ عَلَىٰ مَوۡتِهِۦۤ إِلَّا دَآبَّةُ ٱلۡأَرۡضِ تَأۡڪُلُ مِنسَأَتَهُۖ ۥ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلۡجِنُّ أَن لَّوۡ كَانُواْ يَعۡلَمُونَ ٱلۡغَيۡبَ مَا لَبِثُواْ فِى ٱلۡعَذَابِ ٱلۡمُهِينِ

Then when We decreed death for him [Sulaiman (Solomon)], nothing informed them (jinns) of his death except a little worm of the earth, which kept (slowly) gnawing away at his stick, so when he fell down, the jinns saw clearly that if they had known the unseen, they would not have stayed in the humiliating torment. [Soorah Sabah: Ayah: 14]

 

Allaah said:

هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَـٰطِينُ

تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ۬

يُلۡقُونَ ٱلسَّمۡعَ وَأَڪۡثَرُهُمۡ كَـٰذِبُونَ

”Shall I inform you (O people!) upon whom the Shayatin (devils) descend? They descend on every lying (one who tells lies), sinful person.  Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars.” [Soorah Shu-araa Ayah: 221-223]

The devils steal from the news of the heavens by snatching a statement and descend with it; then they relate it to the soothsayer or the magician and add a hundred lies to it.  This person who receives this from the devils is a (human) satan, a soothsayer and a magician. However, whether he is a soothsayer, a (human) satan or a magician, they all receive slander and lies from satan (i.e. the devils amongst the Jinn).  They are liars because whoever narrates a narration whilst knowing that it is a lie, then indeed he is one of the liars.

So Yahyah asked satan where he came from and he said that he was from Iraq. The trials and tribulations flared up in Iraq.  So Yahyah said to him, ”What did you doin Iraq?” He said: I left a vicegerent in it.  Yahyah said to him: Who is he?  He said: Bishr Al-Marreesiy.  Therefore, the callers to innovation and misguidance are the vicegerents of satan and the scholars are the inheritors of the Prophets and their vicegerents Inshaa-Allaah.  The callers to innovation, falsehood, disbelief and misguidance are vicegerents of Iblees and his armies.  Therefore be cautious of being amongst the army of satan or amongst his vicegerents

Then Yahyah asked satan about what Bishr Al-Marreesiy was calling to; he said that he was saying that the Qur’aan is created. This alone is a great achievement for satan because it brought about strife, differing and such and such.  However, there are innovations greater than it– and protection is sought from Allaah—being propagated by many people and you will find that it is the hundredth one amongst his/their innovations.   These people are more severe and they cause more strife in being the vicegerents of satan than Bishr Al-Marreesiy.  And I (i.e. ShaikhRabee) have said to some of those who defend some of the contemporary people of innovations: What is your resentment against Bishral-Marreesiy and what led both the people of Sunnah and the people of innovation in this Ummah to drop him? He said: ‘’Because he said that the Qur’aan is created.’’  I said: ”Such and such joins him in this affair and he has other big innovations that are greater than this, so how is it that you do not tremble?! Watch out against blindness O brothers! We seek Allaah’s protection from blindness and misguidance.  We seek Allaah’s protection from calamity, especially when these people attribute themselves to the salafi manhaj with their calamities.  The distress will be very heavy and the calamity will be greater if the supporters of the big innovations make claims and ascribe themselves to the salafi Manhaj.  By Allaah this is a distress upon the Ummah, for many have harmed themselves and harmed the stupid and ignorant people.  We ask Allaah for well-being

Shaytaan then said: ”Then I came to khurasaan…..”.  This is the east, as it has been stated that the horn of satan will rise from there.  The horn of satan rose in Iraq and its surrounding areas—the innovations of the Raafidah (shia), the khawaarij, the mutazilah, the jahmiyyah and other than them.  And also in Iraq arose the innovation that the Qur’aan is created.  Satan raised his horn from this east and we ask Allaah (The Blessed and Most High) to safeguard Islaam and the Islamic nation from its evil.

So Yahyah said to shaytaan: ”What do you say about the Qur’aan? That is:  If you (shaytaan) have this zeal and a vicegerent for this innovation, then what is your view about it?  He (satan) said: And even though I am an accursed devil, I say that the Qur’aan is the speech of Allaah and it is not created.’’ Satan laughs at the people and ruins them; Allaah said: ”He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire.” We seek Allaah’s protection.

Alright, some of the callers to Islaam would say to you that he does not believe in such and such.  For example, it is said to him: ”What do you say about wahdatul wujood (i.e. oneness of Being—the belief of kufr which means that everything that is seen is Allah or a manifestation of Allah).    Alright, he says that he does not believe in wahdatul wujood, but he calls to it! He is a shaytaan and he is more of a filth than those who fall to this innovation.

They say to you: ”Such and such does not utter the innovation of wahdatul wujood”, yet he is the utterer and author of it.  Was it a slip of the tongue and the pen; however he praises the people of wahdatul wujood! If he does not believe it, then he is worse than them and this is from the plots of satan, for he (satan) does not believe that the Qur’aan is created yet he calls to it and is zealous about it.  For example: A (person) calls to socialism, Judaism or Christianity and he praises these creeds whilst not believing in them! Paul called to Christianity whilst not believing in it and he was more of a disbeliever amongst them because he does not believe that Eesaa is the son of Allaah and that he is the third of the three or that he is Allaah, yet he fabricated these beliefs; therefore he is more of a disbeliever than the Christians.  This is similar to the affair of the one who calls to innovation—he calls to an innovation that is tantamount to disbelief or an innovation that is not tantamount to disbelief, then he is worse than the one who believes in it but does not call to it.

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Source: باب ذكر اللفظية، ومن زعم أن هذا القرآن حكاية للقرآن الذي في اللوح المحفوظ كذبوا…/ من شرح الشريعة للآجري-رحمه الله

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