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Tag: softening the hearts

The difference between (mere) love of leadership and loving to be (an upright leader) for sake of calling to the path of Allaah-[Imaam Ibnul Qayyim]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Ibnul Qayyim (rahimahullaah) said:

It is the difference between [exalting the command of Allaah and sincerity to Him] and [love of exalting oneself and hastening towards fulfilling pleasures]. Indeed the one who is sincere to Allaah and exalts Him loves that his Lord is obeyed and not disobeyed; (loves that) His Word should be uppermost; (loves that) all affairs of the religion should be established sincerely for His sake; and (loves that) the slaves should obey His commands and keep away from what He has forbidden. He is sincere in his servitude to Allaah and sincere to Allaah’s creation in calling them to the path of Allaah.

So he loves to be (an upright) leader in the religion; rather he asks his Lord to make him from the leaders of the righteous people who are followed, just as he is a follower of the righteous.  Therefore, if this slave (i.e. this person) who calls to Allaah loves that he is considered dignified in the eyes (of the people), revered and beloved in their hearts and one followed amongst them, so that he is trusted by them and they follow the example of the Messenger through him, then this (desire of his) does not harm him; rather he is praised for it. That is because the caller to Allaah loves that Allaah is obeyed and singled out in worship. He loves to be a means of aiding (the people) towards (obedience and singling Allaah out in worship). And because of this (when) Allaah mentioned those chosen slaves of His- whom He praised in His revelation and will grant the best of reward on the day they meet Him- He mentioned them with the best of their deeds and characteristics, and then stated (about them):

 وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَٲجِنَا وَذُرِّيَّـٰتِنَا قُرَّةَ أَعۡيُنٍ۬ وَٱجۡعَلۡنَا لِلۡمُتَّقِينَ إِمَامًا

”And those who say: “Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for the Muttaqun” (pious) 25:74

So they ask Allaah to grant them the comfort of the eye by making their wives and offspring obedient to Allaah, and to grant them happiness in their hearts by way of being followed by the righteous upon obedience to Allaah and servitude to Him. That is because a trustworthy leader in the religion co-operates with (others) upon obedience (to Allaah), and that is to call them to (sound) leadership in the religion, whose foundation is patience and certainty, as Allaah (The Most High) said:

وَجَعَلۡنَا مِنۡہُمۡ أَٮِٕمَّةً۬ يَہۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْ‌ۖ وَڪَانُواْ بِـَٔايَـٰتِنَا يُوقِنُونَ

”And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.).” [32:24]

So their supplication (Soorah Furqaan Ayah 74) to Allaah that He makes them leaders of the righteous people, is a supplication that Allaah guides them; grants them success; bless them with beneficial sciences and righteous actions–outwardly and inwardly–without which (sound) leadership in the religion cannot be achieved.

This is different from (merely) seeking leadership, for indeed its seekers hasten to obtain it in order to achieve their goals, (such as) exaltedness in the earth; servitude of the hearts to them; inclination towards them; aiding them in all their goals, whilst they are exalted above them and conquered.  This pursuit of leadership brings about corruption-which none can enumerate except Allaah- such as rebellion, envy, transgression,  enmity, oppression, trials, being ardent in defending oneself at the expense of violating the rights of Allaah, exalting those despised by Allaah and belittling those honoured by Allaah…..

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[Abridged and slightly paraphrased. For further details, see Ar-Rooh page: 487-489]

 

 

 

[1] Signs of the Sound Heart—Imaam Ibnul Qayyim (rahimahullaah)

Neither does it become lax in the remembrance of its Lord nor does it get tired of serving Him (i.e. carrying out acts of obedience and keeping away from disobedience). It does not become habituated with other than Him, except the one who directs it to its Lord; mentions Him to it and reminds it of this affair.

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[Slightly paraphrased. Source: Ighaatha Al-Lahfaan page: 68]

[2] Reminder for all those looking after Salafi Masaajid, Maraakiz and other Salafi Institutions

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:

So when a person wishes to associate with a Believer, or a Believer wishes to associate with anyone, and fujoor (wickedness) is mentioned about him, and it has been said that he has repented from it, or that that (the claim of him having wickedness) was stated about him, regardless of whether that saying was true or false, then he can test him (fa innahu yamtahinahu) by what he displays,  his goodness (bir) or his evil (fujoor), his truthfulness or his lying. And likewise, when he desires to give someone a position of authority, he tests him (imtahanahu), just as Umar bin Abdul Azeez commanded his servant to test Ibn Abee Moosaa (yamtahinahu) when his mannerism amazed him (somewhat), so he said to him, “You know my position with the Ameer ul-Mu’mineen, so how much will you give me if I indicate (the appropriateness) of your (being given) authority to him?’’ So he gave him a great amount of wealth. And from this Umar knew that he was not fit for authority.[End of quote: Source: www.salafipublications.com Article ID : BDH050015]

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We ask Allaah for Insight. Aameen. Therefore, we should not be oblivious of these affairs because not everyone is suited for a particular role despite the fact that people may possess other praiseworthy traits suitable for other roles. As for the one who blatantly announces his desire for leadership; rather he grieves when prevented from it, then indeed we ask Allaah to grant him Tawfeeq to overcome this weakness. Aameen. To be continued In-Shaa-Allaah

Abu Mu-aawiyyah (Abdullaah Al-Gambi)

 

Our Salaf: Ibraaheem Ibn Adham wrote to Sufyaan Ath-Thawri

Ibraaheem Ibn Adham (rahimahullaah) wrote to Sufyaan Ath-Thawri (rahimahullaah) and said: ”Whoever knows what he is seeking for (i.e. paradise etc), he will belittle the deeds he performs. Whoever allows his eye sight to roam freely (i.e. looking at everything), his sorrow will be prolonged. Whoever prolongs his hopes (i.e. in coveting the worldly pleasures etc), he will commit evil deeds. And whoever allows his tongue to speak freely (i.e. uttering evil or that which does not concern him etc) has killed himself.” [Seerah As-Salaf As-Saaliheen 1/970. By Al-Asbahaanee]

Our Salaf: Abdur-Rahmaan Bin Qais—Too much mention of other affairs unnecessarily!

He (rahimahullaah) said:

”Does not one of you feel shy that the beast he rides and the thobe he wears are mentioned more than remembrance of Allaah?!”

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[Source: Seeratus Salaf As-Saaleh by: Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee

(535AH: Chapter: A mention of those who followed the companions in righteousness]

Our Salaf: Umar Ibnul Khattaab–The best of deeds is the fulfilment of….

Umar Ibnul Khattaab (radiyallaahu-anhu) said:

The best of deeds is the fulfillment of what Allaah has made obligatory, refraining from what Allaah has forbidden out of fear of Him and having a truthful intention in (hoping) for what Allaah has with Him (of reward in the hereafter).

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[Jaami-ul Uloom Wal-Hikam:page:379]

Abu Haazim informs them of his sources of wealth and why he does not fear poverty

It was said to Abu Haazim (rahimahullaah):

What is your wealth? He said: I have two (sources) of wealth by way of which I cannot fear poverty: Reliance upon Allaah and not being desperate for what people possess. It was said to him: ”Do you not fear poverty?” He said: ”Should I fear poverty when my Protector (Allaah) owns what is in the heavens and on the earth, and all that is under the earth!”

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[Jaami-ul Uloom Wal-Hikam: page: 307]

A Few Reminders for the youth!

Remember this whenever you are aggressive or abrupt in speech towards elders due to being deceived by your youth

Allaah (The Most High) said:

اللَّهُ الَّذِي خَلَقَكُمْ مِنْ ضَعْفٍ ثُمَّ جَعَلَ مِنْ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنْ بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ

”Allah is He Who created you in (a state of) weakness, then gave you strength after weakness, then after strength gave (you) weakness and grey hair. He creates what He wills. And it is He Who is the All-Knowing, the All-Powerful (i.e. Able to do all things).” [30:54]

 

Remember this whenever you are amazed with the little you know!

Allaah (The Most High) said:

وَٱللَّهُ أَخۡرَجَكُم مِّنۢ بُطُونِ أُمَّهَـٰتِكُمۡ لَا تَعۡلَمُونَ شَيۡـًٔ۬ا وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَـٰرَ وَٱلۡأَفۡـِٔدَةَ‌ۙ لَعَلَّكُمۡ تَشۡكُرُونَ

”And Allah has brought you out from the wombs of your mothers while you know nothing. And He gave you hearing, sight, and hearts that you might give thanks (to Allah).” [16:78]

 

Be Mindful of Self-Amazement, especially when your speech is received with acceptance

Imam Ibnul Qayyim (rahimahullaah) stated in Al Fawaa-id (page 225) that Ibn Sad (rahimahullaah) stated in At Tabaqaat about Umar Ibn Abdul Azeez (rahimahullaah): Whenever he delivered a sermon and feared being amazed with himself, he would end it. And whenever he wrote a letter and feared amazement by way of it; he would tear it. And he would say: ”O Allaah! I seek refuge with you from the evil of my soul.”