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[3] The Haal of Abdul Malik Ar-Ramadaani! [Shaikh Abdullaah Al-Bukhaari Clarifies]

 

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Abdul Malik says: I attend (i.e. the lessons or sittings) of Shaikh Abdul Muhsin Al-Abbaad, Abdur-Razzaaq Al-Badr and Sulaymaan Ar-Ruhayli, and I suffice with this. Is it that to be a Salafi I must be present (in the lessons, sittings) of Shaikh Ubaid Al-Jaabiri, Muhammad Ibn Haadi and Abdullaah Al-Bukhaari?

 

Response

*Who made this restriction that one must attend the [lessons (or) sittings)] of this one and not the lessons (or sittings)  of that one? Who said to Abdul Malik that Salafiyyah is restricted to Abdur-Razzaaq, Shaikh Abdul Muhsin and Sulaymaan? Who said that the Mashaayikh of the Sunnah have warned against those ones-meaning you should not attend (the lessons, sittings) of this one and that one?

These are statements of the people of desires and the people of Takhdheel. If you want to know the people of Takhdheel, they are those who utter the likes of this speech. The people of Takhdheel are from the most harmful of the people upon the Salafi Dawah at present. They are from the most harmful people against the Dawah. They wear the gown of Salafiyyah, whilst salafiyyah is free from them.

 

*Let us present this statement (of Abdul Malik) in the opposite direction. If you said to them: We attend the lessons (or sittings) of Shaikh Ubaid, Muhammad Ibn Haadi and Abdullaah al-Bukhaari and we do not attend that of Shaikh Abdul Muhsin Al-Abbaad, Abdur-Razzaaq nor that of Sulaymaan, then is it that a Salafi must attend the lessons of these (Mashaayikh) in order to be a Salafi? The question has now been presented in the opposite direction and they will not have an answer.

*We say: Attend the lessons (or sittings) of Shaikh Abdul Muhsin; attend the lessons (or sittings) of Shaikh Ubaid and the Mashaayikh of the Sunnah with a Shart (i.e. condition). And just because I say that you attend the lessons (or sittings) of Shaikh Abdul Muhsin does not mean that everything he says is correct; and when we say that attend the lessons (or sittings) of Shaikh Ubaid does not mean that everything he says is correct. This (scholar) utters what is correct and sometimes he is mistaken, and this is how it is. This is what is obligatory for you to know.

Just because I direct you to Shaikh Abdul Muhsin does not mean that you accept everything he says because he says what is correct (sometimes) and he is mistaken at other times. Likewise, this is the case with Shaikh Ubaid, Shaikh Rabee, the Muftee and Shaikh Fawzaan.

We accept the truth and we say: Indeed Imaam Ahmad was correct (i.e. in such and such) and mistaken (in such and such); Imaam Maalik was correct (in such and such) and was mistaken (in such and such)! Is this not the case? It is not the case that those ones were correct and were never mistaken.

*However, these people harbour discomfort in their souls for the Mashaayikh of the Sunnah, just as one of the Mukhad-dhilah Abdul Malik says that these (people) squeeze the Mashaayikh and they do not leave out except three Mashaayikh.  Liar (i.e. Abdul Malik is a liar). He has lied and committed an immoral act (i.e. by way of this statement of his).

 

*And you’ve heard Abdul Malik Ar-Ramadaani-this sick and deviated one-saying that he agrees with Ali Al-Halabi regarding what he has written in his book Manhajus Salafi (i.e. that depraved book) but he disagrees with the timing.  Abdul Malik is sick.

These people want to direct the Salafi youth towards such orientation and not towards aiding the Sunnah; rather they direct them towards bidah, betraying the truth and its people, aiding the people desires and speaking ill of Ahlus Sunnah.

The End

To be continued In-Shaa-Allaah

The above is abridged and paraphrased from Shaikh Abdullaah Al-Bukhaari’s response to a statement of Abdul-Malik Ar-Ramadaani. Listen to complete audio here:

[Source: http://www.albaidha.net/vb/showthread.php?t=51310]

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A Beneficial Article about the people of Takh-dheel, see link:

http://www.manhaj.com/manhaj/articles/ojkgo-shaykh-ahmad-al-subayee-a-beautiful-admonition-to-a-person-of-the-sunnah-against-being-fooled.cfm

 

 

An Arabic Refutation against the erroneous views of Abdul Malik Ar-Ramadaani

see link:

http://www.sahab.net/forums/index.php?showtopic=127155

Therefore, be warned against Abdul-Malik Ar-Ramadaani because he has been invited by the obstinate UK followers and defenders of Al-Halabi and Al-Maribi at Brixton and Luton. In-Shaa-Allaah some beneficial points will be extracted from the Arabic refutation against Abdul Malik Ar-Ramadaani very soon. We ask Allaah for safety, steadfastness and truthfulness. Aameen

[الله المستعان]-How many of us heed this warning of Umar Ibnul Khattaab?!

Ameerul Mumineen Umar Ibnul Khattaab (radiyallaahu-anhu) stated:

”Indeed, we are a people whom Allaah has given honour by way of Islaam; so when we (begin) to seek honour through other than what Allaah has given us honour, Allaah will degrade us!”

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[Reported by Al-Haakim (rahimahullaah) in Al-Mustadrak (1/61-62]

Exercise patience upon (the authentic Sunnah) and do not give consideration to the obstinate opponents

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Barbahaaree (rahimahullaah) said: ‘Whoever realizes what the innovators have abandoned of the Sunnah and left behind and he clings to it, he is a person of the Sunnah and the Jamaa’ah.  He should be followed, helped and protected.  He is one of those whom the Prophet (sallal-laahu-alayhi-wasallam) bequeathed should be looked after'[1]

Shaikh Saaleh al Fawzaan (may Allaah preserve him) commented on this above statement of Imaam Barbahaari, saying: That is [found in the statement of the Messenger (sallal-laahu-alayhi-wasallam)]: ‘They are those upon that which I and my Companions are upon today’

He (sallal-laahu-alayhi-wasallam) advised that one should be with them- with this Jamaa’ah; this gathering of people and this group; which is upon that which the Messenger (sallal-laahu-alayhi-wasallam) and his Companions were upon.  However, this requires two affairs:

The First Affair is Knowledge; We learn that which the Messenger (sallal-laahu-alayhi-wasallam) and his Companions were upon.  As for the Jaahil, he does not learn whilst thinking that what the one in opposition is upon is what the Messenger was upon, when that is not the case.

The Second Affair is (firmness): To be firm upon that which the Messenger (sallal-laahu-alayhi-wasallam) and his Companions were upon; because the one who traverses upon the (authentic) Sunnah will receive grief, trouble and intimidation from the people; but he must exercise patience and not turn away from the truth.  He does not bargain (the truth) nor leaves anything of it; and for that reason it has been reported about the one who holds upon his Religion at the end of time is like one holding onto a burning coal or prickles as a result of what he will receive of hardship, grief and trouble from the people.  So he requires patience.[2]

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[1]Source: Translated by Aboo Talhah Daawood Burbank (rahimahullaah). Explanation of the Creed

[2] Source: It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree, Vol2, page68-69

Shaikh Fawzaan (may Allaah preserve him) says: The Callers to misguidance are of many types

The callers to misguidance are of many types. They have means of spreading their call which were not present in the past and many people have been deceived by them. Therefore, what is obligated upon us is to clarify and warn against them. Refute the shubuhaat (i.e. those affairs that are made to resemble the truth but are falsehood in reality); so that the people are saved from their evil or the one who wishes to be saved is saved.

[لِّيَهْلِكَ مَنْ هَلَكَ عَن بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَيَّ عَن بَيِّنَةٍ- So that those who were to be destroyed might be destroyed after a clear evidence, and those who were to live might live after a clear evidence. (8:42)]

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Download lecture on this link: http://www.sahab.net/forums/index.php?showtopic=148203

Umm Salamah said: The Prophet never left my house except that he raised his eyes towards the sky, (and) then said……

Umm Salamah [رضي الله عنها]  said:

The Prophet [ﷺ] never left my house except that he raised his eyes towards the sky, (and) then said:

اللهم أعوذ بك أن أضل أو أضل ، أو أزل أو أزل ، أو أظلم أو أظلم ، أو أجهل أو يجهل علي

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[Sunan Abu Daawud. Declared authentic by Imaam Albaani (rahimahullaah)]

Sharh Sunan Abee Daawud 363..by Shaikh Abdul Muhsin Al-Abbaad (may Allaah preserve him)

See details and audio on this link: http://www.sahab.net/forums/index.php?showtopic=148121

Every person starts his/her day as a vendor of his/her soul…

The Messenger (sallal-laahu-alayhi-wasallam) said:

كل الناس يغدو فبائع نفسه فمعتقها أو موبقها

‘’Every person starts his day as a vendor of his soul, either freeing it (i.e. from sin) or bringing about its ruin (i.e. through sin)” [1]

AbuBakr Ibn Ayyaash (rahimahullaah) said: A man once said to me when I was a young man: ‘’Save yourself in this worldly life as much as you can by (seeking) after the provision of the afterlife; for indeed the prisoner of the afterlife (i.e. the one condemned in the fire) will never be unfastened. ‘’ [2]

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[1] Hadeeth 23. Forty hadith of Nawawi

[2] Jaami-ul Uloom Wal-Hikam. Page: 390. Daar Ibn Rajab

 

 

[2] Reminder for all those looking after Salafi Masaajid, Maraakiz and other Salafi Institutions

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:

So when a person wishes to associate with a Believer, or a Believer wishes to associate with anyone, and fujoor (wickedness) is mentioned about him, and it has been said that he has repented from it, or that that (the claim of him having wickedness) was stated about him, regardless of whether that saying was true or false, then he can test him (fa innahu yamtahinahu) by what he displays,  his goodness (bir) or his evil (fujoor), his truthfulness or his lying. And likewise, when he desires to give someone a position of authority, he tests him (imtahanahu), just as Umar bin Abdul Azeez commanded his servant to test Ibn Abee Moosaa (yamtahinahu) when his mannerism amazed him (somewhat), so he said to him, “You know my position with the Ameer ul-Mu’mineen, so how much will you give me if I indicate (the appropriateness) of your (being given) authority to him?’’ So he gave him a great amount of wealth. And from this Umar knew that he was not fit for authority.[End of quote: Source: www.salafipublications.com Article ID : BDH050015]

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We ask Allaah for Insight. Aameen. Therefore, we should not be oblivious of these affairs because not everyone is suited for a particular role despite the fact that people may possess other praiseworthy traits suitable for other roles. As for the one who blatantly announces his desire for leadership; rather he grieves when prevented from it, then indeed we ask Allaah to grant him Tawfeeq to overcome this weakness. Aameen. To be continued In-Shaa-Allaah

Abu Mu-aawiyyah (Abdullaah Al-Gambi)

 

Don’t confuse yourself! Restraining the tongue does not necessitate keeping quiet about Ahlul Bidah

Imaam Ibn Rajab (rahimahullaah) said:

[  أما أهل البدع والضلالة ومن تشبه بالعلماء وليس منهم فيجوز بيان جهلهم وإظهار عيوبهم تحذيرا من الاقتداء بهم ]

”As for ahlul bidah wad-dalaalah (the people of innovation and misguidance) and those who imitate the scholars, but are not from them, then it is permissible to clarify their ignorance and manifest their dificiencies, so as to warn (others) from following them.”

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Source:

[الفرق بين النصيحة والتعبير : page 36] [The Difference between sincere advice and exposing faults]

Our Salaf: Their stance towards the books of bidah and misguidance

When Abu Zur’ah (rahimahullaah) was asked about Al-Haarith Al-Muhaasibiy and his books; he said to the questioner:

”Beware of these Books. These Books are (books) of innovation and misguidance.”

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[Al-Meezaan 2/165]

Statements of the Salafi Scholars against ISIS [The Khawaarij of Syria and Iraq]