Author: Ajmal Khan


As salaamu Alaykum wa Rahmatullahi wa Barakaatuhu


The Prophet (Sallalaahu ‘Alaihi wa Salam) said:

“Whoever builds a masjid for Allah, Allah builds for him likewise in Paradise”

(Bukhari and Muslim)


Masjid al Furqan (Tunstall) Stoke On Trent

Dear Brothers and Sisters

A few months ago we decided to purchase the building that houses Masjid al Furqan. We currently still have 24,000 pounds outstanding to pay to the owner.

We are asking all of our brothers and sisters to donate generously during these final days of Ramadhaan so that we may complete this project.

For anyone who attends the masjid will know that just on Friday’s alone there is virtually no space to stand therefore we ask you to share in this great reward which Insha’Allah we pray and hope that you will see on your scroll of good deeds on the day of Judgement.

For anyone who wishes to donate we will be having collections every night during Ramadhaan, or you can transfer donations via BACS to the following account:

Masjid Al-Furqan
Lloyds TSB
Sort: 30-93-83
Account No: 03217348Reference: PURCHASE

Alternatively if you text the following number:


we can arrange collection within Stoke On Trent. You can also pledge your donations to the above number Insha’Allah.

You can donate via Paypal also:

Brothers and Sisters just 26 generous people (each paying 1000 pounds ) could complete this project tonight alternatively 52 persons paying 500 pounds each.

Please forward this message to as many brothers and sisters as possible so we may meet our target with the will of Allah Azza wa Jal.


Masjid al Furqan Charity Number: 1124664

Official Decision and Announcement of the High Judiciary Council of Saudi Arabia regarding the beginning of Ramadhaan 1435 (2014)

Official Decision and Announcement of the High Judiciary Council of Saudi Arabia

The official decision and announcement of the High Judiciary Council of Saudi Arabia is that since the moon of Ramadhaan was not sighted this evening, in Saudi Arabia, we shall be completing thirty (30) days of Sha’baan (1435 A.H.), in accordance with the hadeeth of the Messenger of Allaah (sal-Allaahu `alayhe wa sallam):

((Fast when you see the crescent. If it is obscured to you, then complete thirty days of Sha’baan. And break your fast when you see the crescent. If it is obscured to you then fast thirty days)), [transmitted by al-Bukhaaree and Muslim].

Subsequently, we shall be starting our taraaweeh prayers tonight (Saturday 28 June, 2014) after the ‘Ishaa. prayer, in preparation for the first fast of Ramadhaan on Sunday 29 June, 2014, in shaa.-Allaah.

[2] The means and actions by way of which reward (for deeds) are increased—Imaam Sadi (rahimahullaah)

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

And from the means of increasing the (reward for good deeds) is the basis and foundation of what has preceded [see] and that is (the presence of) sound Aqeedah; a strong belief in Allaah and in His Attributes; a slave’s strong desire (to worship Allaah –fulfilling the commandments and keeping away from the forbidden affairs with perfection) and his fervent desire for goodness. For indeed those who are the genuine Ahlus Sunnah Wal-Jamaa-ah and those people of knowledge (i.e. the Rabbaani scholars)who possess knowledge of the perfect and detailed (explanation) of the Names and Attributes of Allaah and have a strong desire for the meeting with Him (in the Afterlife); the reward for their deeds are greatly increased in a manner in which others who share the same belief can neither reach nor approach in the least. And this is why the Salaf used to say: When Ahlus Sunnah are held back by their deeds (i.e. not having numerous deeds), they are supported by their soundcreed (through which the reward for their good deeds accompanied by strong Imaan, sound Aqeedah and adherence to the authentic Sunnah are increased). And based on this, then Ahlus Sunnah are the guided ones and ahlul bidah are the misguided ones.  It is well known that there is a difference between the one who traverses the straight path and the one who is deviated from it towards the path of the hellfire, and the end result of this (misguided) person is either that he is excused for his misguidance or he may not be excused.

[Source: See Fatawaa As-Sadiyyah page: 44 and Sharh Al-Asbaab Wal-A’maal Allatee Yudaa-afu Bihaa Ath-Thawaabpage: 59-65. Slightly paraphrased]

LIVE EVENT – Rulers Who Dont Rule By Allah’s Law

Rulers Who Dont Rule By Allah’s Law

Live Event on Saturday 26th April 2014

From 4.00pm onwards

Confirmed Speakers:

Abu Hakeem

Abu Idrees

Abu Mu’aadh

Refreshments, stalls, scents, oils and much more

The Salafi Centre of Manchester

2 Dudley Street, Cheetham hill, Manchester, M8 9DA


LIVE LECTURE – How to understand the Hadeeth of the 73 Sects – Abu Mu’aadh Taqweem Aslam

How to understand the Hadeeth of the 73 Sects

The Prophet (Sallalaahu ‘Alaihi wa Salam) said:

“…..And my Ummah will divide into 73 sects, all of them will be in the Hell-Fire except for one….”

How many of us have heard this hadeeth of the Prophet (Sallalaahu ‘Alaihi wa Salam)?

Who is the saved sect the Prophet (Sallalaahu ‘Alaihi wa Salam) was mentioning?

Who are those that are transversing upon this path?

How can we be from amongst them?

Find out on Saturday 15th March 2014

Lecture commences at 7.45pm and will be delivered by our brother Abu Mu’aadh Taqweem Aslam (Graduate from the International Islamic University of Madinah)

Will be broadcast LIVE Only on

Spread the word….

Hadeeth of 73 Sects


The Last Prophet and Messenger Against Al-Nabahani and Followers: The True and Real Reason for Tyrannical Rulers and Their Oppression


The following hadeeth cuts through the fabric of 20th century “fikr” (that borrowed its practical methodologies from Marxism and Communism), tears it to pieces, and rips it into shreds – it is the hadeeth of Abdullah bin Umar (radiallaahu anhu) – and it is a sword amongst the unsheathed swords of Ahl al-Sunnah wal-Jamaa’ah against the Ash’ari, Mu’tazili Kalaam heretics who brought turmoil into the Ummah with their vile hizbiyyah and vile party-politics, bringing fake and corrupt so-called methodologies of rectification which are nothing but the practical elements of the ideologies of secular atheist Jews (Marx, Lenin etc.) – that of revolution in the name of social justice.

So here is that sword…


عن عبد الله بن عمر رضي الله عنهما قال: أقبل علينا رسول الله صلى الله عليه وسلم فقال يا معشر المهاجرين، خمس إذا ابتليتم بهن وأعوذ بالله أن تدركوهن: لم تظهر الفاحشة في قوم قط حتى يعلنوا بهاإلا فشا فيهم الطاعون والأوجاع التي لم تكن مضت في أسلافهم الذين مضوا، ولم ينقصواالمكيال والميزان إلا أخذوا بالسنين وشدة المؤونة وجور السلطان عليهم، ولم يمنعوا زكاة أموالهم إلا منعوا القطر من السماء ولولا البهائم لم يمطروا، ولم ينقضوا عهد الله وعهد رسوله إلا سَلط الله عليهم عدوا من غيرهم فأخذوا بعض ما كان في أيديهم ، وما لم تحكم أئمتهم بكتاب الله عز وجل ويتحروا فيما أنزل الله إلا جعل الله بأسهم بينهم.


From Abdullah bin Umar (radiallaahu anhumaa) who said: The Messenger of Allaah (sallallaahu alayhi wasallam) turned to us and said: “O gathering of the emigrants, there are five (matters), when you are tried by them, and I seek refuge in Allaah that you reach them:

  • Never does obscenity (al-faahishah) become maniest amongst a people such that they make it open except that plagues and disease afflict them that had never appeared in their ancestors who have passed (before them).
  • And never do they cheat in the weights and measures except that they are taken with years of harship and severe lack of food and the tyranny of the ruler upon them.
  • And never do they withhold the zakah from their wealth except that they are prevented from the rain from the sky and had it not been for the animals, they would never have been given rain (thereafter).
  • And never do they break the covenant of Allaah and the covenant of His Messenger except that Allaah empowers an enemy over them from those besides them, and thus they (the enemy) take that which used to be in their possession.
  • And so long as their leaders do not rule by the Book of Allaah, the Mighty and Majestic, and intentfully seek out in that which Allaah revealed, except that Allaah creates turmoil (splitting, aggression, fighting) between them.

This hadeeth was related by Ibn Maajah (4019), al-Haakim in al-Mustadrak (4/583), and al-Tabarani in al-Awsat (5/61-62), and it is declared Hasan by Shaykh al-Albani (rahimahullaah). And ahaadeeth with the same meaning are related by Ibn Abbaas and Jaabir bin Abdillaah (radiallaahu anhum).

Click here to read further:

Taqi Al-Din Al-Nabahani and the Ba’thist Communist Influence Behind His Political Party (Hizb Al-Tahrir)



Taqi ud-Din an-Nabahani (1909-1977CE) is the founder of the group “Hizb ut-Tahrir“, the picture on the right – taken in his early years – indicates the traditional Azhari, Ash’ari early upbringing. He was an Ash’ari in aqidah (mixed with some of usool of the Mu’tazilah, Murji’ah and Qadariyyah). He is of Palestinian origin, coming from a Sufi family background. His maternal grandfather was Yusuf bin Ismaa’eel an-Nabahani, a fervent adherent of Tasawwuf and one who authored a book, “Shawaahid ul-Haqq fil-Istighaathah bi Sayyid il-Khalq“, arguing for the justification of seeking and calling upon the Prophet (sallallaahu alayhi wasallam) for rescue from calamity in those things in which only Allaah has power and ability. Given this family background (Ash’ari Sufi with Mu’tazili, Qadariyy usool) it is not surprising to see that in all the books of Taqi ud-Din an-Nabahani, the grandson, the discussion of Tawhid barely extends further than merely affirming Allaah’s existence and around nine or ten attributes (which is not the Tawhid that the Messengers came to establish).

Taqi ud-Din an-Nabahani authored a range of books outlining his own political philosophy including “Nidhaam ul-Islaam” and “ash-Shakhsiyyah al-Islaamiyyah“. Like those before him such as Hasan al-Banna and Sayyid Qutb, an-Nabahani was an Ash’ari, Maturidi in his aqidah and carried some of the usool of the Mu’tazilah, and Ash’ariyyah in his works. His goal, just like previous Ash’arites such as Hasan al-Banna and Sayyid Qutb, was the restoration of the khilaafah, and he just like them, considered all Muslim lands to be lands of kufr in which a revolution, ideological or otherwise, was obligatory. All of these ideologies of the 20th century came from Ash’ari, Maturidi, [Sufi] agitators who were far away from the creed (aqidah) of the Salaf, and were influenced – in their methodologies of reform – by the practical elements of the prevailing secular ideologies of their time, in particular Marxism and Leninism. When we come to realize that al-Nabahani was himself a Ba’thist Communist, his political ideology should no longer be surprising.

Click here to read further:–al-din-al-nabahani-and-what-fountains-did-he-drink-from.cfm